The Cambridge Companion to KantPaul Guyer The fundamental task of philosophy since the seventeenth century has been to determine whether the essential principles of both knowledge and action can be discovered by human beings unaided by an external agency. No one philosopher contributed more to this enterprise than Kant, whose Critique of Pure Reason (1781) shook the very foundations of the intellectual world. Kant argued that the basic principles of the natural science are imposed on reality by human sensibility and understanding, and thus that human beings are also free to impose their own free and rational agency on the world. This 1992 volume is the only systematic and comprehensive account of the full range of Kant's writings available, and the first major overview of his work to be published in more than a dozen years. An internationally recognised team of Kant scholars explore Kant's conceptual revolution in epistemology, metaphysics, philosophy of science, moral and political philosophy, aesthetics, and the philosophy of religion. |
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... in the customary manner by reference to the pagination of Kant's first (“A”) and second (“B”) editions. Where both A and B page numbers are provided, the passage cited is included inboth editions; otherwise the passage occursonly in the one ...
... in the customary manner by reference to the pagination of Kant's first (“A”) and second (“B”) editions. Where both A and B page numbers are provided, the passage cited is included inboth editions; otherwise the passage occursonly in the one ...
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... in thelegislative powerof human intellect itself.Ittook Kanta long timeto transcendthe solutions ofhis predecessors, andperhaps he never fully clarifiedthe nature ofhisown ... the selfconception of an entire culture; but at least at the.
... in thelegislative powerof human intellect itself.Ittook Kanta long timeto transcendthe solutions ofhis predecessors, andperhaps he never fully clarifiedthe nature ofhisown ... the selfconception of an entire culture; but at least at the.
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Paul Guyer. selfconception of an entire culture; but at least at the philosophical level of the transformation of the Western conception of a human being from a mere spectator of the natural world and a mere subject in the moralworldtoan ...
Paul Guyer. selfconception of an entire culture; but at least at the philosophical level of the transformation of the Western conception of a human being from a mere spectator of the natural world and a mere subject in the moralworldtoan ...
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Paul Guyer. towards a Universal History and What Is Enlightenment? in 1784 and the Conjectural Beginning of Human History and What Does it Mean to Orient Oneself in Thought? of 1786. In the Groundwork of the Metaphysics of Moralsof 1785 ...
Paul Guyer. towards a Universal History and What Is Enlightenment? in 1784 and the Conjectural Beginning of Human History and What Does it Mean to Orient Oneself in Thought? of 1786. In the Groundwork of the Metaphysics of Moralsof 1785 ...
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... in order to make room for belief,” or, as it is often translated, “faith” (B xxx). This is misleading if it is taken to mean that Kant intends to argue that knowledge must be limited in order to allowus somenonrational basisfor belief ...
... in order to make room for belief,” or, as it is often translated, “faith” (B xxx). This is misleading if it is taken to mean that Kant intends to argue that knowledge must be limited in order to allowus somenonrational basisfor belief ...
Contents
The Transcendental Aesthetic | |
Functions of thought and the synthesis of intuitions | |
The transcendentaldeduction of thecategories | |
Psychology | |
Reason and thepracticeof science THOMAS E WARTENBERG | |
KARL AMERIKS 9 Vindicating reason | |
An overview of Kants moral philosophy | |
The aesthetics of nature and | |
Rational theology moral faith and religion | |
The Spinoza connection | |
Bibliography | |
Index | |
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Common terms and phrases
according Aesthetic Judgment Analytic andthe antinomies appearances apperception argued asthe beautiful bythe canbe categorical imperative causal causal laws claim cognition concept conceptof critical Critique of Judgment Critique of Pure Critiqueof determine discussion Dissertation distinction doctrine empirical laws essay existence experience faculty Fichte freedom fromthe function fundamental geometry ground human idea inthe intuition isan isnot isthe itis Jacobi Kant Kant’s argument Kant’s Transcendental Kantian knowledge Leibniz logical manifold mathematical maxim merely metaphysics monadology moral motion mustbe nature necessary necessity noumenal noumenon objects ofour ofreason ofthe onthe ontology particular philosophy Pietist political possible Practical Reason predicates principleof priori problem Prolegomena psychology Pure Reason rational rational psychology reflection Religion representations requires scientific sense sensibility space Spinoza sublime substance sucha synthesis synthetic thatis thatthe thatwe theoretical theory things thought tobe tothe transcendental deduction transcendental idealism transcendental principles understanding unity unityof vindication withthe