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The only fact relating to this subject in connexion with John or his reign that Ritson brings forward, is the speech which that king's ambassadors, as related by Matthew Paris, made to the King of Morocco:-" Our nation is learned in three idioms, that is to say, Latin, French, and English.' This would go to support the conclusion that both the French and the Latin languages were at this time commonly spoken by persons of education in England.



But, however that may have been, the French as well as the Latin was at least extensively employed in literary composition. The Gauls, the original inhabitants of the country now called France, were a Celtic people, and their speech was a dialect of the same great primitive tongue which probably at one time prevailed over the whole of Western Europe, and is still vernacular in Ireland, in Wales, and among the Highlanders of Scotland. After the country became a Roman province this ancient language gradually gave place to the Latin; which,

704.-Ritson, omitting all mention either of Hoveden or Tyrwhitt, chooses to make a general reference to the chronicle called Brompton's, a later compilation, the author of which (vide col. 1227) has quietly appropriated Bishop Hugh's Letter, and made it part of his narrative.

This was a secret mission dispatched by John, the historian tells us, in 1213, " ad Admiralium Murmelium, regem magnum Aphrica, Marrochiæ, et Hispaniæ, quem vulgus Miramumelinum vocat." The words used by Thomas Herdington, the one of the three commissioners selected, on account of his superior gift of eloquence, to be spokesman, were "Gens nostra speciosa et ingeniosa tribus pollet idiomatibus erudita, scilicet Latino, Gallico, et Anglico."-Mat. Paris, 243.

however, here as elsewhere, soon became corrupted in the mouths of a population mixing it with their own barbarous vocables and forms, or at least divesting it of many of its proper characteristics in their rude appropriation of it. But, as different depraving or obliterating influences operated in different circumstances, and a variety of kinds of bad Latin were thus produced in the several countries which had been provinces of the empire, so even within the limits of Gaul there grew up two such distinct dialects, one in the south, another in the north. All these forms of bastard Latin, wherever they arose, whether in Italy, in Spain, or in Gaul, were known by the common name of Roman, or Romance, languages, or the Rustic Roman (Romana Rustica), and were by that generic term distinguished from the barbarian tongues, or those that had been spoken by the Celtic, German, and other uncivilized nations before they came into communication with the Romans. From them have sprung what are called the Latin languages of modern Europe the Italian, the Spanish, and the Portuguese, as well as what we now denominate the French. The Romance spoken in the south of Gaul appears to have been originally nearly, if not altogether, identical with that spoken in the north-west of Spain; and it always preserved a close resemblance and affinity to that and the other Romance dialects of Spain and Italy. It is in fact to be accounted a nearer relation of the Spanish and Italian than of the modern French. The latter is exclusively the offspring of the Romance of northern Gaul, which, both during its first growth and subsequently, was acted upon by different influences from those which modified the formation of the southern

tongue. It is probable that whatever it retained of the Celtic ingredient to begin with was, if not stronger or of larger quantity than what entered into the Romance dialect of the south, at any rate of a somewhat different character; but the peculiar form it eventually assumed may be regarded as having been mainly owing to the foreign pressure to which it was twice afterwards exposed, first by the settlement of the Franks in the north and north-east of Gaul in the fifth century (while the Visigoths and Burgundians had spread themselves over the south), and again by that of the Normans in the north-west in the tenth. What may have been the precise nature or amount of the effect produced upon the Romance tongue of Northern Gaul by either or both of these Teutonic occupations of the country it is not necessary for our present purpose to inquire; it is sufficient to observe that that dialect could not fail to be thereby peculiarly affected, and its natural divergence from the southern Romance materially aided and promoted. The result, in fact, was that the two dialects became two distinct languages, differing from one another more than any two other of the Latin languages did-the Italian, for example, from the Spanish, or the Spanish from the Portuguese, and even more than the Romance of the south of Gaul differed from that either of Italy or of Spain. This southern Romance, it only remains further to be observed, came in course of time to be called the Provençal tongue; but it does not appear to have received this name till, in the beginning of the twelfth century, the county of Provence had fallen to be inherited by Raymond Berenger, Count of Catalonia, who thereupon transferred his court to Arles, and made that town

the centre and chief seat of the literary cultivation which had previously flourished at Barcelona. There had been poetry written in the Romance of Southern Gaul before this; but it was not till now that the Troubadours, as the authors of that poetry called themselves, rose into much celebrity; and hence it has been maintained, with great appearance of reason, that what is best or most characteristic about the Provençal poetry is really not of French but of Spanish origin. In that case the first inspiration may probably have been caught from the Arabs. The greater part of Provence soon after passed into the possession of the Counts of Toulouse, and the troubadours flocked to that city; but the glory of the Provençal tongue did not last altogether for much more than a century; and then, when it had ceased to be employed in poetry and literature, and had declined into a mere provincial patois, it and the northern French were wont to be severally distinguished by the names of the Langue d'Oc (sometimes called by modern writers the Occitanian) and the Langue d'Oyl, from the two words for yes, which were oc (probably the Latin hoc) in the one, and oyl (probably ille, or rather illud), afterwards oy or oui, in the other. Dante mentions them by these appellations, and with this explanation, in his treatise De Vulgari Eloquio, written in the end of the thirteenth or beginning of the fourteenth century; and one of them still gives its name to the great province of Languedoc, where the dialect formerly so called yet subsists as the popular speech, though, of course, much changed and debased from what it was in the days of its old renown, when it lived on the lips of rank and genius and beauty, and was the favourite vehicle of love and song.

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The Langue d'Oyl, on the other hand, formerly spoken only to the north of the Loire, has grown up into what we now call the French language, and has become, at least for literary purposes, and for all the educated classes, the established language of the whole country. Some fond students of the remains of the other dialect have deplored this result as a misfortune to France, which they contend would have had a better modern language and literature if the Langue d'Oc, in the contest between the two, had prevailed over the Langue d'Oyl. It is probable, indeed, that accident and political circumstances have had more to do in determining the matter as it has gone than the merits of the case; but in every country as well as in France-in Spain, in Italy, in Germany, in England-some other of the old popular dialects than the one that has actually acquired the ascendancy has in like manner had its enthusiastic reclaimers against the unjust fortune which has condemned it to degradation or oblivion; and we may suspect that the partiality which the mind is apt to acquire for whatever it has made the subject of long investigation and study, especially if it be something which has been generally neglected, and perhaps in some instances a morbid sympathy with depression and defeat, which certain historical and philosophical speculators have in common with the readers and writers of sentimental novels, are at the bottom of much of this unavailing and purposeless lamentation. The question is one as to which we have hardly the means of arriving at a conclusion, even if any conclusion which might now be established could have any practical effect. The Langue d'Oyl is now unalterably established as the French language; the Langue d'Oc is,

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