 | Classical philology - 1922 - 426 pages
...the italicised words being added to give the sense of what is omitted : 'This, therefore, which gives truth to the objects of knowledge and the power of knowing to the knowing subject, is to be called the idea of good ; and seeing that it is the cause of knowledge and... | |
 | Ernest Best, Ernest Edwin Best, Robert McLachlan Wilson - Religion - 1979 - 298 pages
...again seems as if it lacked reason.'1 This is the result as far as insight into the truth is concerned: 'This reality, then, that gives their truth to the...knowing to the knower, you must say is the idea of good, and you must conceive it as being the cause of knowledge, and of truth in so far as known. Yet... | |
 | David Park - Science - 1990 - 488 pages
...physical and mental remains the central question of metaphysics. CHAPTER 3 How Should We Think About It? This reality, then, that gives their truth to the...the power of knowing to the knower, you must say is tin- idea of the good, and you must conceive it as being the cause of knowledge and of truth in so... | |
 | Hans Dieter Betz - Bible - 1992 - 344 pages
...Heinemann, 1935). -*' Rep. VI.507D/E. 41 76;d.,508B. 42 Ibid. « Ibid. « 76K*., 508C. « Ibid.,508T>. This reality, then, that gives their truth to the...knowing to the knower, you must say is the idea of good, and you must conceive it as being the cause of knowledge, and of truth in so far as known. Yet... | |
 | Heinrich Cornelius Agrippa von Nettesheim - Body, Mind & Spirit - 1993 - 1030 pages
...Caims. 61-2). See also the 2. way of cause — This reality, then, that gives their truth to the ohjects of knowledge and the power of knowing to the knower. you must say is the idea of good, and you must conceive it as heing the cause of knowledge, and of truth in so far as known, Yet... | |
 | Udo Kessler - Transcendentalism - 1995 - 252 pages
...Erfahrung geht. "The Agathon is neither intellect (nous) nor its object (nooumenon) (508c), but that what 'gives their truth to the objects of knowledge and the power of knowing to the knower.' The Idea of the Agathon is 'the cause of knowledge (episteme) and of truth (alethia) äs far äs known.'"15... | |
 | Stephen David Ross - Art - 1996 - 372 pages
...authority to knowledge and truth, perhaps grants the possibility of being to all things and kinds: "This reality, then, that gives their truth to the...good, and you must conceive it as being the cause [aitian] of knowledge, and of truth in so far as known" (Plato, Republic, 508e), 3 described by Glaucon... | |
 | Prudence Allen - History - 1997 - 612 pages
...the Good irself. In the Republic we find: This reality, then, that gives theit ttuth to the objecrs of knowledge and the power of knowing to the knower,...conceive it as being the cause of knowledge, and of trurh insofat as known.2" The philosopher must assume active responsibility for achieving this goal... | |
 | Stephen David Ross - Philosophy - 1998 - 414 pages
...authority to knowledge and truth, perhaps grants the possibility of being to all things and kinds: "This reality, then, that gives their truth to the...good, and you must conceive it as being the cause [aitian] of knowledge, and of truth in so far as known" (Plato, Republic, 508e), described by Glaucon... | |
 | Eric Voegelin - Civilization History - 1956 - 460 pages
...(noetos topos). The Agathon is neither intellect (nous) nor its object (nooumenon) (so8c), but that what "gives their truth to the objects of knowledge and the power of knowing to the knower." The Idea of the Agathon is "the cause of knowledge [episteme} and of truth [aletheia] as far as known"... | |
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This reality, then, that gives their truth to the objects of knowledge and the power of knowing to the knower, you must say is the idea of good, and you must conceive it as being the cause of knowledge, and of truth in so far as known. 
