The Boke Named The Gouernour: Deuised by Sir Thomas Elyot, Knight, Volume 2K. Paul, Trench, 1883 - Education of princes |
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Page 5
... quæ extorquetur metu , aut tribuitur ab adulatoribus . Et male agitur cum famâ Principis , si hujus præsidium in silentio minis indicto situm est .'- Erasmus , ubi supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis ...
... quæ extorquetur metu , aut tribuitur ab adulatoribus . Et male agitur cum famâ Principis , si hujus præsidium in silentio minis indicto situm est .'- Erasmus , ubi supra , p . 72 . • Meaning idle conceit , vain imagination - Sir Francis ...
Page 6
... quæ sunt apud Platonem nostrum scripta divinitùs : Quales in republicâ principes essent , tales reliquos solere esse cives .'— Epist . ad Div . lib . i . 9. And Xenophon : “ Ὁποῖοί τινες γὰρ ἂν οἱ προστάται ὦσι , τοιοῦτοι καὶ οἱ ὑπ ̓ ...
... quæ sunt apud Platonem nostrum scripta divinitùs : Quales in republicâ principes essent , tales reliquos solere esse cives .'— Epist . ad Div . lib . i . 9. And Xenophon : “ Ὁποῖοί τινες γὰρ ἂν οἱ προστάται ὦσι , τοιοῦτοι καὶ οἱ ὑπ ̓ ...
Page 12
... quæ nocitura sunt quæve Majestatem non augent . Qui enim agit quæ fugienda sunt , aut negligit quæ sunt agenda , pariter de Regis dignitate decedit .'-- Patrizi , De Regno et Regis Instit . lib . iv . tit . 3 . Erasmus warns his ideal ...
... quæ nocitura sunt quæve Majestatem non augent . Qui enim agit quæ fugienda sunt , aut negligit quæ sunt agenda , pariter de Regis dignitate decedit .'-- Patrizi , De Regno et Regis Instit . lib . iv . tit . 3 . Erasmus warns his ideal ...
Page 13
... quæ virtus eo major esse apparebit , quo minus cupiditatis ac studii habere videbitur .'- Patrizi , De Regno et Reg . Instit . lib . ii . tit . 12. Erasmus says : ' Ex oratione certius quàm ex amictu Principis animus cognoscitur ...
... quæ virtus eo major esse apparebit , quo minus cupiditatis ac studii habere videbitur .'- Patrizi , De Regno et Reg . Instit . lib . ii . tit . 12. Erasmus says : ' Ex oratione certius quàm ex amictu Principis animus cognoscitur ...
Page 14
... quæ Deorum immortalium numini consecrari solent , læti quod Scipi- onem vidisse contigisset , ad lares reverterunt .'— Val . Max . lib . ii . cap . 10 , § 2 . nat as enemies , but wondringe at his vertue and 14 THE GOVERNOUR .
... quæ Deorum immortalium numini consecrari solent , læti quod Scipi- onem vidisse contigisset , ad lares reverterunt .'— Val . Max . lib . ii . cap . 10 , § 2 . nat as enemies , but wondringe at his vertue and 14 THE GOVERNOUR .
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Common terms and phrases
agayne atque autem beinge betwene boke called century Chaucer Cicero cockney Cotgrave translates counsayle Dictionary doth Du Cange ejus emperour enim etiam euery Faerie Queene following passage French word frende Froissart gouernours hæc hath haue Hist honour Ibid justice King kynge Latin litle Lord Berners loue lyke maner moche mooste mought mynde neuer nihil noble ouer Palsgrave Patrizi persone Plato Plutarch Poet prince publike weale qu'il quæ quàm quod Regno et Reg Roman Rome Sapience sayd saye sayenge sayeth says selfe semblable sense shulde Sir Thomas Elyot sunt therfore therof theyr thinge thou thynge Titus tyme ubi supra unto verb vertue VIII whan wherby whome wise wisedome wolde writer wyll γὰρ δὲ εἰς ἐν καὶ μὲν οὖν περὶ τὰ τε τῇ τὴν τῆς τὸ τοῖς τὸν τοῦ τοὺς τῷ τῶν ὡς
Popular passages
Page 610 - Remember thee! Yea, from the table of my memory I'll wipe away all trivial fond records, All saws of books, all forms, all pressures past, That youth and observation copied there...
Page 211 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Page 204 - The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
Page 130 - I mean aid, and bearing a part in all actions and occasions. Here the best way to represent to life the manifold use of friendship, is to cast and see how many things there are which a man cannot do himself; and then it will appear that it was a sparing speech of the ancients to say, That a friend is another himself; for that a friend is far more than himself.
Page 417 - There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women and the little ones and the strangers that were conversant among them.
Page 557 - Laud be to God ! — even there my life must end. It hath been prophesied to me many years, I should not die but in Jerusalem ; Which vainly I supposed the Holy Land. — But bear me to that chamber ; there I'll lie ; In that Jerusalem shall Harry die.
Page 84 - By reason whereof a marvellous multitude and number of the people of this realm be not able to provide meat, drink and clothes necessary for themselves, their wives and children, but be so discouraged with misery and poverty, that they fall daily to theft, robbery, and other inconveniences, or pitifully die for hunger and cold...
Page 216 - He is the Rock, his work is perfect : for all his ways are judgment : a God of truth and without iniquity, just and right is he.
Page 117 - It is almost superfluous to enumerate the unworthy successors of Augustus. Their unparalleled vices, and the splendid theatre on which they were acted, have saved them from oblivion. The dark unrelenting Tiberius, the furious Caligula, the feeble Claudius, the profligate and cruel Nero, the beastly Vitellius, and the timid inhuman Domitian, are condemned to everlasting infamy.
Page 514 - We must not make a scare-crow of the law, ' Setting it up to fear the birds of prey, And let it keep one shape, till custom make it Their perch, and not their terror.