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an inquiry into the state of the country, condemned of his own father, was able to protect her from the conduct of the yeomanry at the "Manchester serious violence. But before the beautiful creature massacre." "By an ordinary display of spirit and was safe within the Temple her dress was torn, and resolution," observed the brilliant egotist to his when at length she stood in the centre of a crowd brother peers (who were so impressed by his com- of excited and admiring barristers, her head was placent volubility and good-humoured self-esteem, bare and her ringlets fell loose upon her shoulders. that they were for the moment ready to take him "The scoundrels have got your hat, Bessie," whisat his own valuation), “insurrection may be re-pered John Scott; "but never mind—they have left pressed without violating the law or the constitu- you your hair." tion. In the riots of 1780, when the mob were preparing to attack the house of Lord Mansfield, I offered to defend it with a small military force; but this offer was unluckily rejected. Afterwards, being in the Temple when the rioters were preparing to force the gate and had fired several times, I went to the gate, opened it, and showed them a field-piece, which I was prepared to discharge in case the attack was persisted in. They were daunted, fell back, and dispersed."

Judge Burrough (says Mr. Jeaffreson, in his "Law and Lawyers") used to relate that when the Gordon Rioters besieged the Temple he and a strong body of barristers, headed by a sergeant of the Guards, were stationed in Inner Temple Lane, and that, having complete confidence in the strength of their massive gate, they spoke bravely of their desire to be fighting on the other side. At length the gate was forced. The lawyers fell into confusion and were about to beat a retreat, when the sergeant, a man of infinite humour, cried out in a magnificent voice, "Take care no gentleman fires from behind." The words struck awe into the assailants and caused the barristers to laugh. The mob, who had expected neither laughter nor armed resistance, took to flight, telling all whom they met that the bloody-minded lawyers were armed to the teeth and enjoying themselves. The Temple was saved. When these Gordon Rioters filled London with alarm, no member of the junior bar was more prosperous and popular than handsome Jack Scott, and as he walked from his house in Carey Street to the Temple, with his wife on his arm, he returned the greetings of the barristers, who, besides liking him for a good fellow, thought it prudent to be on good terms with a man sure to achieve eminence. Dilatory in his early as well as his later years, Scott left his house that morning half an hour late. Already it was known to the mob that the Templars were assembling in their college, and a cry of "The Temple kill the lawyers!" had been raised in Whitefriars and Essex Street. Before they reached the Middle Temple gate Mr. and Mrs. Scott were assaulted more than once. The man who won Bessie Surtees from a host of rivals and carried her away against the will of her parents and the wishes

In Lord Eldon's "Anecdote Book" there is another gate story amongst the notes on the Gordon Riots. "We youngsters," says the aged lawyer, " at the Temple determined that we would not remain inactive during such times; so we introduced ourselves into a troop to assist the military. We armed ourselves as well as we could, and next morning we drew up in the court ready to follow out a troop of soldiers who were on guard. When, however, the soldiers had passed through the gate it was suddenly shut in our faces, and the officer in command shouted from the other side, 'Gentlemen, I am much obliged to you for your intended assistance; but I do not choose to allow my soldiers to be shot, so I have ordered you to be locked in.'" And away he galloped.

The elder Colman decided on making the younger one a barrister; and after visits to Scotland and Switzerland, the son returned to Soho Square, and found that his father had taken for him chambers in the Temple, and entered him as a student at Lincoln's Inn, where he afterwards kept a few terms by eating oysters. Upon this Mr. Peake notes:-"The students of Lincoln's Inn keep term by dining, or pretending to dine, in the hall during the term time. Those who feed there are accommodated with wooden trenchers instead of plates, and previously to the dinner oysters are served up by way of prologue to the play. Eating the oysters, or going into the hall without eating them, if you please, and then departing to dine elsewhere, is quite sufficient for term-keeping." The chambers in King's Bench Walk were furnished with a tent-bedstead, two tables, half-a-dozen chairs, and a carpet as much too scanty for the boards as Sheridan's "rivulet of rhyme" for its "meadow of margin." To these the elder Colman added £10 worth of law books which had been given to him in his own Lincoln's Inn days by Lord Bath; then enjoining the son to work hard, the father left town upon a party of pleasure.

Colman had sent his son to Switzerland to get him away from a certain Miss Catherine Morris, an actress of the Haymarket company. This answered for a time, but no sooner had the father left the son in the Temple than he set off with Miss Morris

to Gretna Green, and was there married, in 1784; and four years after, the father's sanction having been duly obtained, they were publicly married at Chelsea Church:

In the same staircase with Colman, in the Temple, lived the witty Jekyll, who, seeing in Colman's chambers a round cage with a squirrel in it, looked for a minute or two at the little animal, which was performing the same operation as a man in the treadmill, and then quietly said, "Ah, poor devil! he is going the Home Circuit," the locality where it was uttered-the Temple-favouring this technical joke.

On the morning when young Colman began his studies (Dec. 20, 1784) he was interrupted by the intelligence that the funeral procession of the great Dr. Johnson was on its way from his late residence, Bolt Court, through Fleet Street, to Westminster Abbey. Colman at once threw down his pen, and ran forth to see the procession, but was disappointed to find it much less splendid and imposing than the sepulchral pomp of Garrick five years

before.

Dr. Dibdin thus describes the Garden walks in the last century:"Towards evening it was the fashion for the leading counsel to promenade during the summer months in the Temple Gardens. Cocked hats and ruffles, with satin small-clothes and silk stockings, at this time constituted the usual evening dress. Lord Erskine, though a great deal shorter than his brethren, somehow always seemed to take the lead, both in place and in discourse, and shouts of laughter would frequently follow his

dicta."

"Ugly" Dunning, afterwards the famous Lord Ashburton, entered the Middle Temple in 1752, and was called four years later, in 1756. Lord Chancellor Thurlow used to describe him wittily as "the knave of clubs."

Horne Tooke, Dunning, and Kenyon were accustomed to dine together, during the vacation, at a little eating-house in the neighbourhood of Chancery Lane for the sum of sevenpence-halfpenny each. "As to Dunning and myself," said Tooke, "we were generous, for we gave the girl who waited upon us a penny a piece; but Kenyon, who always knew the value of money, sometimes rewarded her with a halfpenny, and sometimes with a promise."

Blackstone, before dedicating his powers finally to the study of the law in which he afterwards became so famous, wrote in Temple chambers his "Farewell to the Muse:"

"Lulled by the lapse of gliding floods,
Cheer'd by the warbling of the woods,

How blest my days, my thoughts how free,
In sweet society with thee!
Then all was joyous, all was young,
And years unheeded roll'd along;
But now the pleasing dream is o'er-
These scenes must charm me now no more.
Lost to the field, and torn from you,
Farewell!-a long, a last adieu !

Then welcome business, welcome strife,
Welcome the cares, the thorns of life,
The visage wan, the purblind sight,
The toil by day, the lamp by night,
The tedious forms, the solemn prate,
The pert dispute, the dull debate,
The drowsy bench, the babbling hall,-
For thee, fair Justice, welcome all!"

That great orator, Edmund Burke, was entered at the Middle Temple in 1747, when the heads of the Scotch rebels of 1745 were still fresh on the spikes of Temple Bar, and he afterwards came to keep his terms in 1750. In 1756 he occupied a two-pair chamber at the "Pope's Head," the shop lisher, just within the Inner Temple gateway. of Jacob Robinson, the Twickenham poet's pubBurke took a dislike, however, perhaps fortunately for posterity, to the calf-skin books, and was never

called to the bar.

Richard Brinsley Sheridan, an Irishman even more brilliant, but unfortunately far less prudent, than Burke, entered his name in the Middle Temple books a few days before his elopement with Miss Linley.

"A wit," says Archdeacon Nares, in his pleasant book, "Heraldic Anomalies," "once chalked the following lines on the Temple gate :"

"As by the Templars' hold you go,
The horse and lamb display'd
In emblematic figures show

The merits of their trade.

"The clients may infer from thence

How just is their profession;
The lamb sets forth their innocence,
The horse their expedition.
"Oh, happy Britons! happy isle !
Let foreign nations say,
Where you get justice without guile
And law without delay."

A rival wag replied to these lively lines by the following severer ones :

"Deluded men, these holds forego,

Nor trust such cunning elves;
These artful emblems tend to show
Their clients-not themselves.

"'Tis all a trick; these are all shams

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"Nor let the thought of 'no delay'

To these their courts misguide you ; 'Tis you're the showy horse, and they

The jockeys that will ride you."

Hare Court is said to derive its name from Sir Nicholas Hare, who was Privy Councillor to Henry VIII. the despotic, and Master of the Rolls to Queen Mary the cruel. Heaven only knows what stern decisions and anti-heretical indictments have not been drawn up in that quaint enclosure. The immortal pump, which stands as a special feature of the court, has been mentioned by the poet Garth in his "Dispensary :”—

"And dare the college insolently aim, To equal our fraternity in fame ?

Then let crabs' eyes with pearl for virtue try, Or Highgate Hill with lofty Pindus vie ; So glowworms may compare with Titan's beams, And Hare Court pump with Aganippe's streams." In Essex Court one solitary barber remains: his shop is the last wigwam of a departing tribe. Dick Danby's, in the cloisters, used to be famous. In his "Lives of the Chief Justices," Lord Campbell has some pleasant gossip about Dick Danby, the Temple barber. In our group of antiquities of the Temple on page 163 will be found an engraving of the existing barber's shop.

"One of the most intimate friends," he says, "I have ever had in the world was Dick Danby, who kept a hairdresser's shop under the cloisters in the Inner Temple. I first made his acquaintance from his assisting me, when a student at law, to engage a set of chambers. He afterwards cut my hair, made my bar wigs, and aided me at all times with his valuable advice. He was on the same good terms with most of my forensic contemporaries. Thus he became master of all the news of the profession, and he could tell who were getting on, and who were without a brief-who succeeded by their talents, and who hugged the attorneys-who were desirous of becoming puisne judges, and who meant to try their fortunes in Parliament-which of the chiefs was in a failing state of health, and who was next to be promoted to the collar of S.S. Poor fellow he died suddenly, and his death threw a universal gloom over Westminster Hall, unrelieved by the thought that the survivors who mourned him. might pick up some of his business-a consolation which wonderfully softens the grief felt for a favourite Nisi Prius leader."

In spite of all the great lawyers who have been nurtured in the Temple, it has derived its chief fame from the residence within its precincts of three civilians Dr. Johnson, Goldsmith, and Charles Lamb.

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Dr. Johnson came to the Temple (No. 1, Inner Temple Lane) from Gray's Inn in 1760, and left it for Johnson's Court (Fleet Street) about 1765. When he first came to the Temple he was loitering over his edition of "Shakespeare." In 1762 a pension of £300 a year for the first time made him independent of the booksellers. In 1763 Boswell made his acquaintance and visited Ursa Major in his den.

"It must be confessed," says Boswell, "that his apartments, furniture, and morning dress were sufficiently uncouth. His brown suit of clothes looked very rusty; he had on a little old shrivelled, unpowdered wig, which was too small for his head; his shirt neck and the knees of his breeches were loose, his black worsted stockings ill drawn up, and he had a pair of unbuckled shoes by way of slippers."

At this time Johnson generally went abroad at four in the afternoon, and seldom came home till two in the morning. He owned it was a bad habit. He generally had a levee of morning visitors, chiefly men of letters-Hawkesworth, Goldsmith, Murphy, Langton, Stevens, Beauclerk, &c.-and sometimes learned ladies. "When Madame de Boufflers (the mistress of the Prince of Conti) was first in England," said Beauclerk, "she was desirous to see Johnson. I accordingly went with her to his chambers in the Temple, where she was entertained with his conversation for some time. When our visit was over, she and I left him, and were got into Inner Temple Lane, when all at once I heard a voice like thunder. This was occasioned by Johnson, who, it seems, upon a little reflection, had taken it into his head that he ought to have done the honours of his literary residence to a foreign lady of quality, and, eager to show himself a man of gallantry, was hurrying down the staircase in violent agitation. He overtook us before we reached the Temple Gate, and, brushing in between me and Madame de Boufflers, seized her hand and conducted her to her coach. His dress was a rusty-brown morning suit, a pair of old shoes by way of slippers, &c. A considerable crowd of people gathered round, and were not a little struck by his singular appearance."

It was in the year 1763, while Johnson was living in the Temple, that the Literary Club was founded; and it was in the following year that this wise and good man was seized with one of those fits of hypochondria that occasionally weighed upon that great intellect. Boswell had chambers, not far from the god of his idolatry, at what were once called "Farrar's Buildings," at the bottom of Inner Temple Lane.

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painted, &c., for £30 a year. The rooms are delicious, and the best look backwards into Hare Court, where there is a pump always going; just now it is dry. Hare Court's trees come in at the window, so that it's like living in a garden." In 1810 he says: "The household gods are slow to come; but here I mean to live and die." From this place (since pulled down and rebuilt) he writes to Manning, who is in China :--" Come, and bring any of your friends the mandarins with you. My

Lamb rose in succession to be Baron, Marquis, Duke, Emperor Lamb, and finally Pope Innocent; and other lively matters fit to solace an English mathematician self-banished to China. The same year Mary Lamb describes her brother taking to water like a hungry otter-abstaining from all spirituous liquors, but with the most indifferent result, as he became full of cramps and rheumatism, and so cold internally that fire could not warm him. It is but just to Lamb to mention that this

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opened sundry negotiations with Dodsley and Tonson. "He took," says Mr. Forster, "rooms on the then library-staircase of the Temple. They were a humble set of chambers enough (one Jeffs, the butler of the society, shared them with him), and on Johnson's prying and peering about in them, after his short-sighted fashion flattening his face against every object he looked at, Goldsmith's uneasy sense of their deficiencies broke out. 'I shall soon be in better chambers, sir, than these,' he said. 'Nay, sir,' answered Johnson, 'never mind that-nec te quæsiveris extra.'" He soon hurried off to the quiet of Islington, as

his usual gay and thoughtless vanity to Mr. Filby, the tailor, ot Water Lane, for coats of divers colours. Goldsmith began to feel his importance, and determined to show it. In 1766 "The Vicar of Wakefield" (price five shillings, sewed) secured his fame, but he still remained in difficulties. In 1767 he wrote The Good-Natured Man, knocked off an English Grammar for five guineas, and was only saved from extreme want by Davies employing him to write a "History of Rome" for 250 guineas. In 1767 Parson Scott (Lord Sandwich's chaplain), busily going about to negotiate for writers, describes himself as applying

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