Elements of Moral Philosophy, Volume 2Duncan, 1826 - Christian ethics |
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Page vii
... Marriage 539 CHAPTER II . - The Nature of this Institution , and the Obligations implied in it 541 CHAPTER III . - The Designs of this Institution 544 CHAPTER IV . - Fornication 549 CHAPTER V. - Seduction 554 CHAPTER VI . - Adultery 556 ...
... Marriage 539 CHAPTER II . - The Nature of this Institution , and the Obligations implied in it 541 CHAPTER III . - The Designs of this Institution 544 CHAPTER IV . - Fornication 549 CHAPTER V. - Seduction 554 CHAPTER VI . - Adultery 556 ...
Page 428
... marriage , to another woman ; -the wife died ; and the woman demanded performance of the promise . The man , who , it seems , had changed his mind , either felt or pretended doubts concerning the obli- gation of 428 On the Nature and ...
... marriage , to another woman ; -the wife died ; and the woman demanded performance of the promise . The man , who , it seems , had changed his mind , either felt or pretended doubts concerning the obli- gation of 428 On the Nature and ...
Page 539
... marriage relation , and the crimes opposed to them , under a separate head . CHAPTER I. ON THE ORIGIN OF MARRIAGE . THE institution of marriage naturally takes its rise from the principles implanted in human nature , and the ...
... marriage relation , and the crimes opposed to them , under a separate head . CHAPTER I. ON THE ORIGIN OF MARRIAGE . THE institution of marriage naturally takes its rise from the principles implanted in human nature , and the ...
Page 540
... marriage , are joined together by the ordinance of God , and are not to be " put asunder " by man . The marriage ceremony may vary in different ages and countries , being modified by the law of the land ; but the institution itself is ...
... marriage , are joined together by the ordinance of God , and are not to be " put asunder " by man . The marriage ceremony may vary in different ages and countries , being modified by the law of the land ; but the institution itself is ...
Page 541
... marriage institution render it necessary that there should be a determining authority somewhere , nature points out the propriety of lodging it in the husband . " Since from various circumstances , natural and factitious , man is ...
... marriage institution render it necessary that there should be a determining authority somewhere , nature points out the propriety of lodging it in the husband . " Since from various circumstances , natural and factitious , man is ...
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Common terms and phrases
actions affection apostacy Apostle Apostle Paul authority benevolence blessings bound CHAPTER character children of Israel Christ christian commandment conduct connexion conscience consequence creatures death Decalogue depravity divine doctrine duty earth enjoy enjoyment eternal evil exercise existence favour fear feelings fellow-creatures friendship give glory Gospel guilt happiness hath heart heathen heaven holy honour human idolatry importance infinite institution inventors of evil irreligion Jews labour living Lord love thy neighbour mankind marriage ment mercy mind ministers of religion misery moral agents moral excellences moral government nature necessary neighbour ness obedience object obligation observance ourselves parents perfections person pleasure polygamy polytheism portunity possession principle punishment racter regard religion render revelation righteous Ruler Sabbath Scripture seventh day shew soul spirit suffering supreme ten commandments thee things thirty-nine articles Thou shalt tion true truth unto violation virtue virtuous wisdom worship
Popular passages
Page 225 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever : for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Page 401 - Yet a little sleep, a little slumber, a little folding of the hands to sleep : so shall thy poverty come as one that travelleth, and thy want as an armed man.
Page 100 - The works of the Lord are great, sought out of all them that have pleasure therein.
Page 338 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Page 378 - And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Page 381 - Ye have heard that it was said by them of old time, Thou shalt not kill ; and whosoever shall kill shall be in danger of the judgment : But I say unto you, that whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 357 - Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
Page 326 - GOD be merciful unto us, and bless us ; And cause his face to shine upon us. That thy way may be known upon earth, Thy saving health among all nations.
Page 196 - THUS saith the Lord, The heaven is my throne, and the earth is my footstool: Where is the house that ye build unto me? And where is the place of my rest ? For all those things hath mine hand made, And all those things have been, saith the Lord: But to this man will I look, Even to him that is poor and of a contrite spirit, And trembleth at my word.
Page 220 - Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousand of his saints, To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.