Anti-theistic Theories: Being the Baird Lecture for 1877 |
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Page 4
... Divine Being , or it denies that the human mind is capable of discovering whether or not there is a Divine Being , or it simply maintains that no valid proof of the ex- istence of a Divine Being has been produced . Atheism in the form ...
... Divine Being , or it denies that the human mind is capable of discovering whether or not there is a Divine Being , or it simply maintains that no valid proof of the ex- istence of a Divine Being has been produced . Atheism in the form ...
Page 5
... Divine Reason as the first cause ; his affections tend to a supreme good which can only be found in God ; his conscience contains a moral law which implies a moral lawgiver . He can only be con- scious of himself as dependent , finite ...
... Divine Reason as the first cause ; his affections tend to a supreme good which can only be found in God ; his conscience contains a moral law which implies a moral lawgiver . He can only be con- scious of himself as dependent , finite ...
Page 14
... Divine power . It assumes that we are not only able to say here is a proposition which the human mind can never ascertain to be true , but also here is a proposition which cannot be re- vealed to be true even by an infinite mind ...
... Divine power . It assumes that we are not only able to say here is a proposition which the human mind can never ascertain to be true , but also here is a proposition which cannot be re- vealed to be true even by an infinite mind ...
Page 15
... Divine attribute - the possession of infi- nite knowledge . The atheist , then , who would not virtually de- clare himself to be a god , must not venture to deny either that God is or that God can be known , but must be content merely ...
... Divine attribute - the possession of infi- nite knowledge . The atheist , then , who would not virtually de- clare himself to be a god , must not venture to deny either that God is or that God can be known , but must be content merely ...
Page 34
... Divine things . " The atheist , " as Plu- tarch tells us , " thinks that superstitious man would fain think so , but believes against his will , for he fears to do otherwise . Super- stition generates atheism , and afterwards furnishes ...
... Divine things . " The atheist , " as Plu- tarch tells us , " thinks that superstitious man would fain think so , but believes against his will , for he fears to do otherwise . Super- stition generates atheism , and afterwards furnishes ...
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Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.