Anti-theistic Theories: Being the Baird Lecture for 1877 |
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Page 3
... a single , self - consistent system . It is really a series or aggregation of discordant and conflicting systems . At the same time , some 1 See Appendix I. general remarks regarding it may not be without use . What Theism is . 3.
... a single , self - consistent system . It is really a series or aggregation of discordant and conflicting systems . At the same time , some 1 See Appendix I. general remarks regarding it may not be without use . What Theism is . 3.
Page 19
... consistent , ought to forbid all investigation whatever ; ought to lay an arrest on thought and research at the very outset of their course ; ought to explain nothing ; ought not to recognise that there is any such thing as law and 1 ...
... consistent , ought to forbid all investigation whatever ; ought to lay an arrest on thought and research at the very outset of their course ; ought to explain nothing ; ought not to recognise that there is any such thing as law and 1 ...
Page 20
... consistent atheist of this class . Pure empiricism is so far beneath humanity as to be beyond its reach , and can support nothing either human or rational . There is an atheism which teaches that the world is but the last effect of an ...
... consistent atheist of this class . Pure empiricism is so far beneath humanity as to be beyond its reach , and can support nothing either human or rational . There is an atheism which teaches that the world is but the last effect of an ...
Page 23
... consistent with these exculpatory statements , I believe that they must be accepted . It is admitted on all hands that , later in life , this noble - minded man was neither subjective idealist nor autotheist . Schopenhauer and others do ...
... consistent with these exculpatory statements , I believe that they must be accepted . It is admitted on all hands that , later in life , this noble - minded man was neither subjective idealist nor autotheist . Schopenhauer and others do ...
Page 29
... consistent men , cannot but view nature very dif ferently and feel very differently towards it . To the atheist nature may be beautiful and sublime , but it must be , above all , terrible . Nature stands . to him in place of Deity , but ...
... consistent men , cannot but view nature very dif ferently and feel very differently towards it . To the atheist nature may be beautiful and sublime , but it must be , above all , terrible . Nature stands . to him in place of Deity , but ...
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Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.