Anti-theistic Theories: Being the Baird Lecture for 1877 |
From inside the book
Results 1-5 of 44
Page 9
... necessarily be to show that it had not a single animal inhabitant . So to show that there is a God may be very easy , but to prove that there is certainly none must be extremely difficult , if not impossible . There may be as many ...
... necessarily be to show that it had not a single animal inhabitant . So to show that there is a God may be very easy , but to prove that there is certainly none must be extremely difficult , if not impossible . There may be as many ...
Page 11
... necessarily that the inference that there is a God may be warranted by a very limited know- ledge of nature , but that the inference that there is no God can only be warranted by a complete knowledge of nature . If the author mentioned ...
... necessarily that the inference that there is a God may be warranted by a very limited know- ledge of nature , but that the inference that there is no God can only be warranted by a complete knowledge of nature . If the author mentioned ...
Page 18
... necessarily the refutation of atheism . Further , a secondary aim , kept in view throughout , was directly to repel the objections which atheism has brought against the validity and sufficiency of the fundamental theistic proofs ; to ...
... necessarily the refutation of atheism . Further , a secondary aim , kept in view throughout , was directly to repel the objections which atheism has brought against the validity and sufficiency of the fundamental theistic proofs ; to ...
Page 52
... . A system like this manifestly contains in itself the germs of its own contradiction and destruction . It tends necessarily to sensationalism and scepti- cism , and both of these devour , as it 52 Anti - Theistic Theories .
... . A system like this manifestly contains in itself the germs of its own contradiction and destruction . It tends necessarily to sensationalism and scepti- cism , and both of these devour , as it 52 Anti - Theistic Theories .
Page 93
... necessarily in order , we are told , since everything acts and moves according to constant and invariable laws ; confusion is consequently impossible . But as it is at the same time admitted that a series of motions or actions ...
... necessarily in order , we are told , since everything acts and moves according to constant and invariable laws ; confusion is consequently impossible . But as it is at the same time admitted that a series of motions or actions ...
Contents
1 | |
39 | |
211 | |
250 | |
290 | |
441 | |
450 | |
456 | |
459 | |
462 | |
463 | |
465 | |
467 | |
468 | |
469 | |
472 | |
473 | |
474 | |
480 | |
486 | |
489 | |
497 | |
501 | |
525 | |
529 | |
531 | |
532 | |
533 | |
534 | |
537 | |
540 | |
542 | |
545 | |
547 | |
552 | |
554 | |
555 | |
Other editions - View all
Common terms and phrases
absolute unity absolutely infinite affirm animal argument assertion atheism atoms attributes believe body Bradlaugh Buddha Buddhism called cause Christian Comte conceived consciousness creation Crown 8vo definite deism Deity Democritus deny Descartes distinct Divine doctrine earth Epicurean Epicurus essentially eternal evil existence explain fact Fcap finite force Hegel Holyoake idea ignorance implies infinite intellectual intelligence J. S. Mill kind knowledge lecture Lepchas living logically Lucretius maintain materialism materialistic matter mental merely metaphysical monism moral nature necessarily never notion object origin pantheism person pessimism phenomena philosophy physical science polytheism positivism positivist present principles Professor proved reason regard religion religious scepticism Schopenhauer scientific Second Edition secularism secularist self-existent sense Sir John Lubbock soul Spinoza spirit substance supposed supreme theology theory things thought tion tribes true truth universe University of Edinburgh vols words worship
Popular passages
Page 160 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to. another, is to me so great an absurdity that I believe no man, who has iu philosophical matters a competent faculty of thinking, can ever fall into it.
Page 384 - Am I a God at hand, saith the Lord, and not a God afar off? Can any hide himself in secret places that I shall not see him ? saith the Lord. Do not I fill heaven and earth ? saith the Lord.
Page 172 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem. But the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass, by a process...
Page 131 - ... the extension of the province of what we call matter and causation, and the concomitant gradual banishment from all regions of human thought of what we call spirit and spontaneity.
Page 76 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.