The Christian observer [afterw.] The Christian observer and advocate1827 |
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Page 263
... Irenĉus , Melito , and others , in which Christ is declared to be both God and man ? Besides , there are many psalms and hymns composed long since by faithful men , in which Christ is celebrated as the Logos , or Word of God , and has ...
... Irenĉus , Melito , and others , in which Christ is declared to be both God and man ? Besides , there are many psalms and hymns composed long since by faithful men , in which Christ is celebrated as the Logos , or Word of God , and has ...
Page 264
... Irenĉus , Melito , and many others ; then certain psalms and hymns which were of considerable antiquity , and ascribed divine ho- nour to Christ ; and lastly , the ex- communication of Theodotus , within the writer's recollection , for ...
... Irenĉus , Melito , and many others ; then certain psalms and hymns which were of considerable antiquity , and ascribed divine ho- nour to Christ ; and lastly , the ex- communication of Theodotus , within the writer's recollection , for ...
Page 363
... Irenĉus , Bishop of Lyons , in Gaul , A. D. 178 , if we may give credit to the author of the Questions and Answers to the Orthodox , inserted among the works of Justin Martyr , speaks of the Lord's day as observed with peculiar ...
... Irenĉus , Bishop of Lyons , in Gaul , A. D. 178 , if we may give credit to the author of the Questions and Answers to the Orthodox , inserted among the works of Justin Martyr , speaks of the Lord's day as observed with peculiar ...
Page 366
... Irenĉus , Tertullian , Origen , Cyprian , or in the writings of any of the ante - Nicene fa- thers ; nor do I find any satisfactory evi- dence of its having prevailed in the second century , or , to any considerable extent , in the ...
... Irenĉus , Tertullian , Origen , Cyprian , or in the writings of any of the ante - Nicene fa- thers ; nor do I find any satisfactory evi- dence of its having prevailed in the second century , or , to any considerable extent , in the ...
Page 393
... Irenĉus says that this was frequently done , on necessary occasions ; and that men so raised had lived amongst them many years . Irenĉus only affirms this in general , without men tioning any particular instance ; anď it is somewhat ...
... Irenĉus says that this was frequently done , on necessary occasions ; and that men so raised had lived amongst them many years . Irenĉus only affirms this in general , without men tioning any particular instance ; anď it is somewhat ...
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Popular passages
Page 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Page 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Page 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Page 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Page 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Page 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Page 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.