The Christian observer [afterw.] The Christian observer and advocate1827 |
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Page 15
... Scrip- tures . Hosea viii . 4 : " They have set up kings , but not by me ; they have acted as sovereigns , or per- formed acts of sovereignty , and have not made it known to me . " Let us not then be backward to take refuge with him ...
... Scrip- tures . Hosea viii . 4 : " They have set up kings , but not by me ; they have acted as sovereigns , or per- formed acts of sovereignty , and have not made it known to me . " Let us not then be backward to take refuge with him ...
Page 25
... Scrip- tures are ambiguous and obscure , even in the doctrines of the Trinity and Transubstantiation . Some of these remarks may be inapplicable to the letter of your correspondent : I may have mistaken his meaning , but I confess its ...
... Scrip- tures are ambiguous and obscure , even in the doctrines of the Trinity and Transubstantiation . Some of these remarks may be inapplicable to the letter of your correspondent : I may have mistaken his meaning , but I confess its ...
Page 44
... Scrip- ture , concerning which there was a diver- sity of opinion . But the American Church , in her Prayer - book , permits the substi- tution of the words , he went into the place of departed spirits , for the words , he descended ...
... Scrip- ture , concerning which there was a diver- sity of opinion . But the American Church , in her Prayer - book , permits the substi- tution of the words , he went into the place of departed spirits , for the words , he descended ...
Page 48
... Scrip- ture in its own peculiar and mys- the same terious dictations subject . We do dread them as essentially not scriptural , and as doing injury to the real freedom of the grace of the Gospel . And , we would not say above all , but ...
... Scrip- ture in its own peculiar and mys- the same terious dictations subject . We do dread them as essentially not scriptural , and as doing injury to the real freedom of the grace of the Gospel . And , we would not say above all , but ...
Page 63
... Scrip- ture leads us to expect it - all experience confirms the expectation . No man is exempt from trial , affliction , and sorrow . It is not only the fruit of man's sin ; but it evidences the high authority of God , who sends them ...
... Scrip- ture leads us to expect it - all experience confirms the expectation . No man is exempt from trial , affliction , and sorrow . It is not only the fruit of man's sin ; but it evidences the high authority of God , who sends them ...
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Common terms and phrases
Anne Boleyn Apostle appears believe Bible Society Bishop blessing called character Chris church Church of England Church of Rome circumstances clergy death Divine doctrine duty Editorofthe Christian Observer effect established eternal evil faith Father favour feel friends give Gospel grace happy heart heaven Holy Spirit hope human idolatry Indians instruction Irenĉus island Jesus Christ Jews king labour language live London Missionary Society Lord Lord's Lord's Prayer means ment mercy mind minister missionaries moral native nature ness never object passage persons prayer preached present principles racter readers reason received religion religious remarks respect Sabbath sacred salvation Saviour schools Scrip Scriptures sermon shew sins sion slavery slaves Socinian soul specting Tertullian Testament things thou thought tion Tothe Editorofthe Christian true truth ture unto whole word writings Zeisberger
Popular passages
Page 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Page 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Page 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Page 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Page 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Page 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Page 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.