The Christian observer [afterw.] The Christian observer and advocate1827 |
From inside the book
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Page 1
... instruction , as well as of the absence of the marriage tie , is , that the most unrestrained licentiousness , ( exhibit- ed in a degrading and depopulating promiscuous intercourse , ) prevails among the slaves ; which is too much ...
... instruction , as well as of the absence of the marriage tie , is , that the most unrestrained licentiousness , ( exhibit- ed in a degrading and depopulating promiscuous intercourse , ) prevails among the slaves ; which is too much ...
Page 55
... instructions of the missionaries , is described as lament- ably debased . Theft , treachery , drunken- ness ... instruction had been imparted , through interpreters , and by other means , none of the missionaries had made so ...
... instructions of the missionaries , is described as lament- ably debased . Theft , treachery , drunken- ness ... instruction had been imparted , through interpreters , and by other means , none of the missionaries had made so ...
Page 56
... instruction . In some instances , the observance of the Sabbath has been enjoined by authority . Marriage has been introduced in a few cases , and also the Christian mode of burial . The missionaries state that much indeed remains to be ...
... instruction . In some instances , the observance of the Sabbath has been enjoined by authority . Marriage has been introduced in a few cases , and also the Christian mode of burial . The missionaries state that much indeed remains to be ...
Page 59
... instruction of the slaves , and the improvement of their condition , and apparently on the model of the Order in Council for Trinidad . It falls miserably short , however , even of that in some respects defective Order , entirely omit ...
... instruction of the slaves , and the improvement of their condition , and apparently on the model of the Order in Council for Trinidad . It falls miserably short , however , even of that in some respects defective Order , entirely omit ...
Page 67
... instruction of the Holy Spirit , is , doubtless , one of the principal “ means of grace ” appointed for our advancement in religious truth . 3. The Papist , in excluding the exercise of reason in matters of religion , acts upon a ...
... instruction of the Holy Spirit , is , doubtless , one of the principal “ means of grace ” appointed for our advancement in religious truth . 3. The Papist , in excluding the exercise of reason in matters of religion , acts upon a ...
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Common terms and phrases
Anne Boleyn Apostle appears believe Bible Society Bishop blessing called character Chris church Church of England Church of Rome circumstances clergy death Divine doctrine duty Editorofthe Christian Observer effect established eternal evil faith Father favour feel friends give Gospel grace happy heart heaven Holy Spirit hope human idolatry Indians instruction Irenĉus island Jesus Christ Jews king labour language live London Missionary Society Lord Lord's Lord's Prayer means ment mercy mind minister missionaries moral native nature ness never object passage persons prayer preached present principles racter readers reason received religion religious remarks respect Sabbath sacred salvation Saviour schools Scrip Scriptures sermon shew sins sion slavery slaves Socinian soul specting Tertullian Testament things thou thought tion Tothe Editorofthe Christian true truth ture unto whole word writings Zeisberger
Popular passages
Page 284 - Parliament is not a congress of ambassadors from different and hostile interests ; which interests each must maintain, as an agent and advocate, against other agents and advocates ; but parliament is a deliberative assembly of one nation, with one interest, that of the whole ; where, not local purposes, not local prejudices ought to guide, but the general good, resulting from the general reason of the whole. You choose a member indeed ; but when you have chosen him he is not a member of Bristol,...
Page 396 - So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Page 396 - And he went out about the third hour, and saw others standing idle in the market-place, and said unto them, Go ye also into the vineyard, and whatsoever is right I will give you.
Page 363 - Bring no more vain oblations; incense is an abomination unto me ; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Page 207 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in His goodness; otherwise thou also shalt be cut off.
Page 346 - By the struggling moonbeam's misty light And the lantern dimly burning. No useless coffin enclosed his breast, Not in sheet nor in shroud we wound him ; But he lay like a warrior taking his rest, With his martial cloak around him.
Page 337 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 543 - For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Page 396 - For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Page 228 - For this is the message that ye heard from the beginning, that we should love one another ; not as Cain, who was of that wicked one,, and slew his brother, and wherefore slew he him ? Because his own works were evil, and his brother's righteous.