The Church of England quarterly review, Volume 211847 |
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Page iv
... Temples . By W. Osburn , Junior .. The Anatomy of French Society . This forms the first number of a work entitled " The Court Journal Library , " edited by the Baroness de Calabrella .. • 241 244 Four Letters to the Rev. E. B. Elliott ...
... Temples . By W. Osburn , Junior .. The Anatomy of French Society . This forms the first number of a work entitled " The Court Journal Library , " edited by the Baroness de Calabrella .. • 241 244 Four Letters to the Rev. E. B. Elliott ...
Page 14
... temples generally consist of three scenes : one representing the battle and the victory , another represents the triumphant return of the conqueror , and the third consists of an offering of the captives and spoils to the gods of Egypt ...
... temples generally consist of three scenes : one representing the battle and the victory , another represents the triumphant return of the conqueror , and the third consists of an offering of the captives and spoils to the gods of Egypt ...
Page 15
... temples and palaces - some as warriors or captives , others as ambas- sadors or allies : concerning all of which representations it may be confidently asserted that the Pharaoh in whose name they are erected held dominion over as many ...
... temples and palaces - some as warriors or captives , others as ambas- sadors or allies : concerning all of which representations it may be confidently asserted that the Pharaoh in whose name they are erected held dominion over as many ...
Page 16
... temples and palaces of Egypt - the mere ruins of which suffice to demonstrate that , in those early ages , the metropolis of the western world was situated on the banks of the Nile - had no coequals on the earth , no competitors in ...
... temples and palaces of Egypt - the mere ruins of which suffice to demonstrate that , in those early ages , the metropolis of the western world was situated on the banks of the Nile - had no coequals on the earth , no competitors in ...
Page 80
... Temple , and measured out his time at regular hours , two whereof were to go to bed at nine o'clock and in the morning to rise at three . At this time Sir Edward's son and some others were at Sir Edward's lodgings , but not in bed ...
... Temple , and measured out his time at regular hours , two whereof were to go to bed at nine o'clock and in the morning to rise at three . At this time Sir Edward's son and some others were at Sir Edward's lodgings , but not in bed ...
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Common terms and phrases
alphabet ancient Apocalypse apostles appear Bactria beautiful become believe bishops blessing body called character China Chinese Chinese language Christ Christian Church Church of England Church of Rome clergy Countess of Somerset cuneiform Devanagari distinct divine doctrine earl earth Egypt endeavour England English evil existence fact faith Father feeling give God's grace Greek Greek alphabet hand heart heaven Hebrew hieroglyphics Holy Ghost Hong Kong human hundred intellectual Jesuit Jesus judgment king kingdom labour language letters Lord manifest matter means ment mind moral nations nature never Ormazd person Pharaohs portion possess present priests principles Protestantism readers reason regard religion religious remarks Roman Rome Romish Scripture Sir William Jones Somerset speak spirit temple things thought tion true truth unity unto Villiers volume whilst whole Wigan words worship writing
Popular passages
Page 210 - And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the Prophets, and in the Psalms concerning me.
Page 255 - The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity, and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Page 447 - There is one body, and one Spirit, even as ye are called in one hope of your calling ; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all.
Page 273 - Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God, but into the second went the high priest alone once every year, not without blood, which he offered for himself and for the errors of the people...
Page 148 - DISORDERS of intellect," answered Imlac, "happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Page 275 - Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Page 64 - Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams or with ten thousands r
Page 371 - I am persuaded that this is a righteous judgment of God upon these barbarous wretches, who have imbrued their hands in so much innocent blood ; and that it will tend to prevent the effusion of blood for the future. Which are the satisfactory grounds to such actions, which otherwise cannot but work remorse and regret.
Page 112 - For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.
Page 254 - Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.