the other crown, succeeded by two others of noble birth and lineage bearing insignia of royalty of either native or traditional usage, the tabu sticks, the sceptre, and ring. Then came Their Majesties the King and Queen, attended by their kahili bearers, who stationed themselves just inside the pavilion. As the royal party entered, the queen was immediately attended by her ladies in waiting, eight in number, all attired in black velvet trimmed with white satin. The long and handsome train of Her Majesty's robe was carried by two ladies of high rank and of noble lineage, Keano and Kekaulike.

The ceremonies were opened with prayer by Rev. Mr. Mackintosh; and then followed one of those coincidences which are so striking on any such occasion, and was certainly noticed as one of the most beautiful incidents of the day. In the very act of prayer, just as he put forth his hand to lift the crown, before placing it on the brow of the king, a mist, or cloud, such as may gather very quickly in our tropical climate, was seen to pass over the sun, obscuring its light for a few minutes; then at the moment when the king was crowned there appeared, shining so brilliantly as to attract general attention, a single star. It was noticed by the entire multitude assembled to witness the pageant, and a murmur of wonder and admiration passed over the throng. The ceremonies proceeded with due solemnity, and the whole scene was very impressive and not to be forgotten. At its close the company retired to the palace in the same order as that in which it had come forth; and the day ceremonies being over the crowd dispersed, retiring to rest from the fatigues and excitements of the

day, so as to be able to enter with zest into the festivi ties of the evening, as a grand ball was to be given at the palace. Indeed, the entire grounds were given up to pleasure such as can only be fully imagined by those who have actually mingled with a happy people in the festivities of a tropical night.

Throughout the week one diversion followed another; until, with citizens and visitors almost surfeited with merrymaking, it came to an end, and Honolulu once more settled down to its every-day quiet and routine. Certainly the coronation celebration had been a great success. The people from the country and from the other islands went back to their homes with a renewed sense of the dignity and honor involved in their nationality, and an added interest in the administration of their government. Honolulu had been benefited in the mean time financially, the merchants and traders of every degree reaping a bountiful harvest from the free expenditure of money by every class. The king has, however, been blamed for expending the public revenues for such a purpose, and this festival is still cited as an instance of his "reckless extravagance." A considerable contingent of the people of New England objected, if I have read correctly, to the building of the Bunker Hill Monument. In my own view the expenditure in either case was quite justified by the end sought. The Saviour himself was once accused of extravagance, or at least of permitting it, not, however, by a truly loyal disciple. The men who "carry the bag" are not always the best judges of royal obligations. It was necessary to confirm the new family "Stirps"-to use the

words of our constitution by a celebration of unusual impressiveness. There was a serious purpose of national importance; the direct line of the "Kamahamehas" having become extinct, it was succeeded by the "Keawe-a-Heulu" line, its founder having been first cousin to the father of Kamahameha I. It was wise and patriotic to spend money to awaken in the people a national pride. Naturally, those among us who did not desire to have Hawaii remain a nation would look on an expenditure of this kind as worse than wasted.