Birth of the Living God: A Psychoanalytic StudyUtilizing both clinical material based on the life histories of twenty patients and theoretical insights from the works of Freud, Erikson, Fairbairn, and Winnicott, Ana-Maria Rizzuto examines the origin, development, and use of our God images. Whereas Freud postulated that belief in God is based on a child's idea of his father, Rizzuto argues that the God representation draws from a variety of sources and is a major element in the fabric of one's view of self, others, and the world. |
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Page
... childhood process of elaborating a representation of God . Scientific studies of religion offered little help . Endless research reports , each difficult to evaluate , competed with each other to offer either minor or sweeping ...
... childhood process of elaborating a representation of God . Scientific studies of religion offered little help . Endless research reports , each difficult to evaluate , competed with each other to offer either minor or sweeping ...
Page 6
... childhood development leads to an ever - increasing detach- ment from parents , and their personal significance for the superego recedes into the background . To the imagos they leave behind there are then linked the influences of ...
... childhood development leads to an ever - increasing detach- ment from parents , and their personal significance for the superego recedes into the background . To the imagos they leave behind there are then linked the influences of ...
Page 7
... childhood . The fantasy of the child certainly adds color , drama , glamour , and horror to the insignificant moments as well as to the real tragedies of everyday life . It is out of this matrix of facts and fantasies , wishes , hopes ...
... childhood . The fantasy of the child certainly adds color , drama , glamour , and horror to the insignificant moments as well as to the real tragedies of everyday life . It is out of this matrix of facts and fantasies , wishes , hopes ...
Page 8
... childhood object relations which the patient has unknowingly transformed into his God image . Keeping in mind that most Western people either believe in , or have at least heard of , a personal God , the task seemed to be simplified by ...
... childhood object relations which the patient has unknowingly transformed into his God image . Keeping in mind that most Western people either believe in , or have at least heard of , a personal God , the task seemed to be simplified by ...
Page 14
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Contents
Freud | 13 |
Beyond Freud | 41 |
The Representations of Objects and Human Psychic Functionings | 54 |
Introduction to the Clinical Research | 87 |
A God without Whiskers | 93 |
A God in the Mirror | 109 |
God the Enigma | 130 |
God My Enemy | 149 |
Conclusions | 177 |
Epilogue | 212 |
Appendix | 213 |
Notes | 221 |
231 | |
240 | |
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Common terms and phrases
adult ambivalence aspects behavior belief Bernadine Fisher Bernadine's cathected cathexis child childhood clinical complex components concept conscious context contributed created Daniel Miller death defensive described developmental Devil Douglas O'Duffy ego-syntonic elaboration emotional epigenetic existence experienced fantasy fear feel felt formation Freud frustration function God representation God's grandmother hated human husband idea idealized identification illusion imaginary companion important individual individual's integrated intense internal later libidinal maternal representation memory mental representation mirroring mnemic Moses and Monotheism mother narcissistic never notion object relations object representations object-related oedipal oedipal conflict Oedipus complex oneself parental imago patient perception person preconscious present primal father primeval psychic psychoanalytic psychological reality relationship religion repressed seems self-representation sense sexual sublimation superego symbol talking theory of object therapist tion totem transformation transitional object unconscious understanding Weston La Barre Winnicott wishes