Birth of the Living God: A Psychoanalytic StudyUtilizing both clinical material based on the life histories of twenty patients and theoretical insights from the works of Freud, Erikson, Fairbairn, and Winnicott, Ana-Maria Rizzuto examines the origin, development, and use of our God images. Whereas Freud postulated that belief in God is based on a child's idea of his father, Rizzuto argues that the God representation draws from a variety of sources and is a major element in the fabric of one's view of self, others, and the world. |
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Page 5
... internal consistency of the patient's life history , relations with primary objects , relation to God , and the context of the present , and ( 5 ) it permits us to understand the private God of each person in its particularity ...
... internal consistency of the patient's life history , relations with primary objects , relation to God , and the context of the present , and ( 5 ) it permits us to understand the private God of each person in its particularity ...
Page 6
... internal world of these imagos was formed , citing five as the age in which formation of the internal world takes place : At about that time an important change has taken place . A portion of the external world has , at least partially ...
... internal world of these imagos was formed , citing five as the age in which formation of the internal world takes place : At about that time an important change has taken place . A portion of the external world has , at least partially ...
Page 9
... internal validation ( as used in the psycho- analytic technique ) seemed reliable enough . To do so , a comprehensive life history was taken from the patient . This was complemented by information carefully collected from the family ...
... internal validation ( as used in the psycho- analytic technique ) seemed reliable enough . To do so , a comprehensive life history was taken from the patient . This was complemented by information carefully collected from the family ...
Page 29
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Page 43
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Contents
Freud | 13 |
Beyond Freud | 41 |
The Representations of Objects and Human Psychic Functionings | 54 |
Introduction to the Clinical Research | 87 |
A God without Whiskers | 93 |
A God in the Mirror | 109 |
God the Enigma | 130 |
God My Enemy | 149 |
Conclusions | 177 |
Epilogue | 212 |
Appendix | 213 |
Notes | 221 |
231 | |
240 | |
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Common terms and phrases
adult ambivalence aspects behavior belief Bernadine Fisher Bernadine's cathected cathexis child childhood clinical complex components concept conscious context contributed created Daniel Miller death defensive described developmental Devil Douglas O'Duffy ego-syntonic elaboration emotional epigenetic existence experienced fantasy fear feel felt formation Freud frustration function God representation God's grandmother hated human husband idea idealized identification illusion imaginary companion important individual individual's integrated intense internal later libidinal maternal representation memory mental representation mirroring mnemic Moses and Monotheism mother narcissistic never notion object relations object representations object-related oedipal oedipal conflict Oedipus complex oneself parental imago patient perception person preconscious present primal father primeval psychic psychoanalytic psychological reality relationship religion repressed seems self-representation sense sexual sublimation superego symbol talking theory of object therapist tion totem transformation transitional object unconscious understanding Weston La Barre Winnicott wishes