emies: These educate many of their youth in the languages, and those sciences that qualify men for the professions of Divinity, Law, or Physic. Strangers indeed are by no means excluded from exercising those professions; and the quick increase of inhabitants every where gives them a chance of employ, which they have in common with the Natives. Of civil offices or employments, there are few; no superfluous ones as in Europe; and it is a rule established in some of the States, that no Office should be so profitable as to make it desirable. . . . ... These ideas prevailing more or less in all the United States, it cannot be worth any man's while, who has a means of living at home, to expatriate himself in hopes of obtaining a profitable civil office in America; and as to military, offices, they are at an end with the war, the armies being disbanded. (Much less is it adviseable for a person to go thither who has no other quality to recommend him but his birth. In Europe it has indeed its value; but it is a commodity that cannot be carried to a worse market than to that of America, where people do not enquire concerning a stranger, What is he? but What can he do? If he has any useful art, he is welcome; and if he exercises it, and behaves well, he will be respected by all that know him; but a mere man of quality, who on that account wants to live upon the public, by some office or salary, will be despised and disregarded. . . . With regard to encouragements for strangers from Government, they are really only what are derived from good laws and liberty. Strangers are welcome because there is room enough for them all, and therefore the old inhabitants are not jealous of them; the laws protect them sufficiently, so that they have no need of the patronage of great men; and every one will enjoy securely the profits of his industry. But if he does not bring a fortune with him, he must work and be industrious to live. One or two years residence give him all the rights of a Citizen; but the Government does not at present, whatever it may have done in former times, hire people to become settlers, by paying their passages, giving land, negroes, utensils, stock, or any other kind of emolument whatsoever. In short, America is the land of labour, and by no means what the English call Lubberland, and the French Pays de Cocagne, where the streets are said to be paved with half-peck loaves, the houses tiled with pancakes, and where the fowls fly about ready roasted, crying, Come eat me! Land being cheap in that country, from the vast forests still void of inhabitants, and not likely to be occupied in an age to come, insomuch that the propriety of an hundred acres of fertile soil full of wood may be obtained near the frontiers in many places, for eight or ten guineas, hearty young labouring men, who understand the husbandry of corn and cattle, which is nearly the same in that country as in Europe, may easily establish themselves there. A little money saved of the good wages they receive there while they work for others, enables them to buy the land and begin their plantation, in which they are assisted by the good will of their neighbours, and some credit. Multitudes of poor people from England, Ireland, Scotland, and Germany, have by this means in a few years become wealthy farmers, who in their own countries, where all the lands are fully occupied, and the wages of labour low, could never have emerged from the mean condition wherein they were born. From the salubrity of the air, the healthiness of the climate, the plenty of good provisions, and the encouragement to early marriages, by the certainty of subsistance in cultivating the earth, the increase of inhabitants by natural generation is very rapid in America, and becomes still more so by the accession of strangers; hence there is a continual demand for more artisans of all the necessary and useful kinds, to supply those cultivators of the earth with houses, and with furniture and utensils of the grosser sorts, which cannot so well be brought from Europe. Tolerably good work-men in any of those mechanic arts, are sure to find employ, and to be well paid for their work, there being no restraints preventing strangers from exercising any art they understand, nor any permission necessary. If they are poor, they begin first as servants or journeymen; and if they are sober, industrious, and frugal, they soon become masters, establish themselves in business, marry, raise families, and become respectable Citizens. Also, persons of moderate fortunes and capitals, who having a number of children to provide for, are desirous of bringing them up to industry, and to secure estates for their posterity, have opportunities of doing it in America, which Europe does not afford. There they may be taught and practice profitable mechanic arts, without incurring disgrace on that account; but on the contrary acquiring respect by such abilities. There small capitals laid out in lands, which daily become more valuable by the increase of people, afford a solid prospect of ample fortunes thereafter for those children. The Writer of this has known several instances of large tracts of land, bought on what was then the frontier of Pennsilvania, for ten pounds per hundred acres, which, after twenty years, when the settlements had been extended far beyond them, sold readily, with out any improvement made upon them, for three pounds per acre. acre in America is the same with the English acre, or the acre of Normandy. . . . Several of the Princes of Europe having of late, from [formed?] an opinion of advantage to arise by producing all commodities and manufactures within their own dominions, so as to diminish or render useless their importations, have endeavoured to entice workmen from other countries, by high salaries, privileges, &c. . . . This, however, has rarely been done in America; and when it has been done, it has rarely succeeded, so as to establish a manufacture, which the country was not yet so ripe for as to encourage private persons to set it up; labour being generally too dear there, and hands difficult to be kept together, every one desiring to be a master, and the cheapness of land inclining many to leave trades for agriculture. Some indeed have met with success, and are carried on to advantage; but they are generally such as require only a few hands, or wherein great part of the work is performed by machines. . . . Great establishments of manufacture, require great numbers of poor to do the work for small wages; these poor are to be found in Europe, but will not be found in America, till the lands are all taken up and cultivated, and the excess of people who cannot get land, want employment. . . . Therefore the Governments in America do nothing to encourage such projects. The people, by this means, are not imposed on, either by the Merchant or Mechanic; if the Merchant demands too much profit on imported shoes, they buy of the Shoemaker; and if he asks too high a price, they take them of the Merchant: Thus the two professions are checks on each other. The Shoemaker, however, has on the whole, a considerable profit upon his labour in America, beyond what he had in Europe, as he can add to his price a sum nearly equal to all the expences of freight and commission, risque or insurance, &c. necessarily charged by the Merchant. And the case is the same with the workmen in every other mechanic art. Hence it is, that artisans generally live better and more easily in America than in Europe; and such as are good œconomists, make a comfortable provision for age, and for their children. Such may, therefore, remove with advantage to America. In the old long-settled countries of Europe. . artisans, who fear creating future rivals in business, refuse to take apprentices, but upon conditions of money, maintenance, or the like, which the parents are unable to comply with. . . . In America, the rapid increase of inhabitants takes away that fear of rivalship, and artisans willingly receive apprentices from the hope of profit by their labour, during the remainder of the time stipulated, after they shall be instructed. Hence it is easy for poor families to get their children instructed; for the artisans are so desirous of apprentices, that many of them will even give money to the parents, to have boys from ten to fifteen years of age bound apprentices to them, till the age of twenty-one; and many poor parents have, by that means, on their arrival in the country, raised money enough to buy land sufficient to establish themselves, and to subsist the rest of their family by agriculture. These contracts for apprentices are made before a Magistrate, who regulates the agreement according to reason and justice; and having in view the formation of a future useful Citizen, obliges the Master to engage by a written indenture, not only that during the time of service stipulated, the apprentice shall be duly provided with meat, drink, apparel, washing, and lodging, and at its expiration with a compleat new suit of clothes, but also that he shall be taught to read, write, and cast accompts; and that he shall be well instructed in the art or profession of his Master, or some other, by which he may afterwards gain a livelihood, and be able in his turn to raise a family. . . . This desire among the Masters to have more hands employed in working for them, induces them to pay the passages of young persons, of both sexes, who on their arrival agree to serve them one, two, three, or four years; those who have already learned a trade, agreeing for a shorter term, in proportion to their skill, and the consequent immediate value of their service; and those who have none, agreeing for a longer term, in consideration of being taught an art their poverty would not permit them to acquire in their own country. The almost general mediocrity of fortune that prevails in America, obliging its people to follow some business for subsistence, those vices that arise usually from idleness, are in a great measure prevented. Industry and constant employment are great preservatives of the morals and virtue of a Nation. Hence bad examples to youth are more rare in America, which must be a comfortable consideration to parents. To this may be truly added, that serious Religion, under its various denominations, is not only tolerated, but respected and practised. Atheism is unknown there; Infidelity rare and secret; so that persons may live to a great age in that country without having their piety shocked by meeting with either an Atheist or an Infidel. And the Divine Being seems to have manifested his approbation of the mutual forbearance and kind ness with which the different sects treat each other, by the remarkable prosperity with which he has been pleased to favour the whole country. Benjamin Franklin, Two Tracts: Information to those who would Remove to America, etc. (second edition, London, 1784), 3-24 passim. 13. Young Things in Virginia (1787) BY LUCINDA LEE Lucinda Lee, the probable writer of this journal, was the daughter of Thomas Ludwell Lee, niece of Richard Henry Lee, and granddaughter of "President" Thomas Lee. The diary was kept during a visit to her relatives, the Lees and the Washingtons. The date is probably 1787, instead of 1782. — Bibliography: Channing and Hart, Guide, §148. — For an earlier account of Virginian society, see Contemporaries, II, No. 82. [September 19,"1782."] TODAY O-DAY we dine at Old Mrs. Gor-. this day agreeably. This evening Colonel Ball insisted on our drinking I have returned, and am sitting alone, writing to my dearest Polly. I don't think I ever met with kinder, better People in my life; they do everything in their Power to make you happy. I have almost determined not to go to the races this Fall: every one appears to be astonished at [me,] but I am sure there is no sollid happiness to be found in such amusements. I don't think I could answer for myself if you were to go; and then I should only go to be with you. I have no notion of sacrificing my own ease and happiness to the Opinion of the world in these matters. They laugh, and tell me, while I am mopeing at home, other girls will be enjoying themselves at races and balls; but I never will, I am determined, go to one, unless I have an inclination. I would not have you think from this that I pay no regard to the opinion of the World; far from it: next to that of a good conscience, the opinion of the world is to be regarded. Always pay due regard to that. [20.] I have spent this morning in reading Lady Julia Mandeville, and was much affected. Indeed, I think I never cried more in my life reading a Novel: the stile is beautiful, but the tale is horrid. I reckon you have read it. Some one just comes to tell us A Mr. Masenbird and Mr. Spotswood is come. We must go down, but I am affraid both |