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ended with his life; for Fingal made an expedition into Ireland, and restored, after various viciffitudes of fortune, the family of Conar to the poffeffion of the kingdom. This war is the subject of Temora ; the events, though certainly heightened and embellished by poetry, feem, notwithstanding, to have their foundation in true history.

OSSIAN has not only preferved the hiftory of the firft migration of the Caledonians into Ireland, he has alfo delivered fome important facts, concerning the first settlement of the Firbolg, or Belge of Britain, in that kingdom, under their leader Larthon, who was ancestor to Cairbar and Cathmor, who fucceffively mounted the Irish throne, after the death of Cormac, the fon of Artho. I forbear to transcribe the paffage, on account of its Book VII. length. It is the fong of Fonar, the bard; towards the latter end of the seventh book of Te

mora,

As the generations from Larthon to Cathmor, to whom the episode is addressed, are not marked, as are thofe of the family of Conar, the first king of Ireland, we can form no judgment of the time of the fettlement of the Firbolg. It is, however, probable, it was fome time before the Gaël, or Caledonians, fettled in Ulfter.-One important fact may be gathered from this history of Offian, that the Irish had no king before the latter end of the first century. Fingal lived, it is certain, in the third century; fo Conar, the first monarch of the Irish, who was his grand-uncle, cannot be placed farther back than the clofe of the

firft. The establishing of this fact, lays, at once, afide the pretended antiquities of the Scots and Irish, and cuts off the long lift of kings which the latter give us for a millennium before.

War. de

bern. præ.

P. I.

Or the affairs of Scotland, it is certain, nothing can be depended upon, prior to the reign of Fergus, the son of Erc, who lived in the fifth century. The true hiftory of Ireland begins fomewhat later than that period. Sir James Ware, who was indefatigable in his researches after the antiquities of antiq. Hyhis country, rejects, as mere fiction and idle ro mance, all that is related of the antient Irish, be fore the time of St. Patrick, and the reign of Leogaire. It is from this confideration, that he begins his hiftory at the introduction of christianity, re marking, that all that is delivered down, concerning the times of paganifm, were tales of late invention, ftrangely mixed with anachronisms and inconfift encies. Such being the opinion of Ware, who had collected with uncommon industry and zeal, all the real and pretendedly antient manufcripts, concerning the history of his country, we may, on his authority, reject the improbable and felf-condemned tales of Keating and O'Flaherty. Credulous and puerile to the laft degree, they have difgraced the antiquities they meant to eftablish. It is to be wifhed, that fome able Irifhman, who understands the language and records of his country, may redeem, ere it is too late, the genuine antiquities of Ireland, from the hands of thefe idle fabulifts.

BY

By comparing the hiftory preferved by Offian with the legends of the Scots and Irish writers, and, by afterwards examining both by the test of the Roman authors, it is eafy to difcover which is the most probable. Probability is all that can be established on the authority of tradition, ever dubious and uncertain. But when it favours the hypothefis laid down by cotemporary writers of undoubted veracity, and, as it were, finifhes the figure of which they only drew the out-lines, it ought, in the judgment of sober reason, to be preferred to accounts framed in dark and distant periods, with little judgment, and upon no authority.

CONCERNING the period of more than a century, which intervenes between Fingal and the reign of Fergus, the fon of Erc or Arcath, tradition is dark and contradictory. Some trace up the family of Fergus to a fon of Fingal of that name, who makes a confiderable figure in Offian's poems. The three elder fons of Fingal, Offian, Fillan, and Ryno, dying without iffue, the fucceffion, of course, devolved upon Fergus, the fourth fon and his posterity. This Fergus, fay fome traditions,. was the father of Congal, whofe fon was Arcath, the father of Fergus, properly called the first king of Scots, as it was in his time the Caël, who poffeffed the western coaft of Scotland, began to be diftinguished, by foreigners, by the name of Scots. From thence forward, the Scots and Picts, as distinct nations, became objects of attention to the hiftorians

hiftorians of other countries. The internal ftate of the two Caledonian kingdoms has always continued, and ever must remain, in obfcurity and fable.

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Ir is in this epoch we must fix the beginning of the decay of that fpecies of heroifm, which fubfifted in the days of Offian.. There are three stages in human fociety. The first is the refult of confanguinity, and the natural affection of the members of a family to one another... The fecond begins when property is established, and men enter into affociations for mutual defence, against the invafions and injuftice of neighbours. Mankind fubmit, in the third, to certain laws and fubordinations of government, to which they truft the fafety of their perfons and property. As the first is form ed on nature, fo, of courfe, it is the moft difinterested and noble: Men, in the laft, have leisure to cultivate the mind, and to reftore it, with reflection, to a primæval dignity of fentiment. The middle state is the region of compleat barbarism and ignorance. About the beginning of the fifth century, the Scots and Picts were advanced into the second stage, and, confequently, into those circumfcribed fentiments, which always diftinguish barbarity. The events which foon after happened did not at all contribute to enlarge their ideas, or mend their national character.

ABOUT the year 426, the Romans, on account of domestic commotions, entirely forfook Britain, finding

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finding it impoffible to defend so distant a frontier. The Picts and Scots, feizing this favourable opportunity, made incurfions into the deferted province. The Britons, enervated by the flavery of feveral centuries, and thofe vices, which are infeparable from an advanced ftate of civility, were not able to withstand the impetuous, though irregular attacks of a barbarous enemy. In the utmost distress, they applied to their old masters, the Romans, and (after the unfortunate state of the Empire could not fpare aid) to the Saxons, a nation equally barbarous and brave, with the enemies of whom they were fo much afraid. Though the bravery of the Saxons repelled the Caledonian nations for a time, yet the latter found means to extend themselves, confiderably, towards the South. It is, in this period, we must place the origin of the arts of civil life among the Scots. The feat of government was removed from the mountains to the plain and more fertile provinces of the South, to be near the common enemy, in case of fudden incurfions. Inftead of roving through unfrequented wilds, in search of subsistance, by means of hunting, men applied to agriculture, and raifing of corn. This manner of life was the first means of changing the national character.-The next thing which contributed to it was their mixture with ftrangers.

In the countries which the Scots had conquered from the Britons, it is probable the most of the old inhabitants remained. These incorporating

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