The Science-history of the Universe, Volume 10Current literature publishing Company, 1909 |
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Page xiii
... body . It is the central part of that physiological arc which begins with the sense organs , leading through the sensory nerves to the brain and from the brain through the motor nerves to the muscles . This complex arc system has the ...
... body . It is the central part of that physiological arc which begins with the sense organs , leading through the sensory nerves to the brain and from the brain through the motor nerves to the muscles . This complex arc system has the ...
Page xxv
... body , in my head , in my brain . In real life we start with an experience of objects which are not yet differentiated into physical and mental things . In reality , I remember the past objects . It is an artificial abstraction , if the ...
... body , in my head , in my brain . In real life we start with an experience of objects which are not yet differentiated into physical and mental things . In reality , I remember the past objects . It is an artificial abstraction , if the ...
Page 6
... body which is boundless ; and from it arise all the heavens and all the worlds which they contain . " " Anaximenes of Miletus , son of Eurystratos , an asso- ciate of Anaximander , agreed with him in holding that the substance of nature ...
... body which is boundless ; and from it arise all the heavens and all the worlds which they contain . " " Anaximenes of Miletus , son of Eurystratos , an asso- ciate of Anaximander , agreed with him in holding that the substance of nature ...
Page 16
... body and to expel those atomic forms , which , from never being at rest themselves , supply animals with movement . " From these inquiries concerning the soul it was but a step to the problem of knowledge . Here Greek thought reaches ...
... body and to expel those atomic forms , which , from never being at rest themselves , supply animals with movement . " From these inquiries concerning the soul it was but a step to the problem of knowledge . Here Greek thought reaches ...
Page 24
... body is to be regarded as most real and certain . But we must affirm them to be distinct , for they have a distinct origin and are of a different nature ; the one is implanted in us by instruction , the other by persuasion ; the one is ...
... body is to be regarded as most real and certain . But we must affirm them to be distinct , for they have a distinct origin and are of a different nature ; the one is implanted in us by instruction , the other by persuasion ; the one is ...
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absolute according Adam Smith altho Anaxagoras Anaximander ancient animal appears Aristotle became become body called capital causality cause century Christianity civilization classes Cleisthenes conceived conception consciousness Descartes distinct doctrine economic Eleatic school Empire empiricism Epicurus esthetical eternal Ethics evolution existence experience fact feudal Fichte Greece Greek Hegel Heraclitus HUGO MÜNSTERBERG human idea ideal individual industry infinite invented judgment Kant knowledge labor land Leucippus lived logical mankind means ment mental metaphysical mind modern Monad monism moral nation nature never objects organization Parmenides perceived perception philosophy physical Plato pleasure Plotinus political possessed principle problem production Prop Protagoras psychology reality reason regarded relation religion Roman Rome says sense social society Socrates soul speculative Spinoza spirit Stoicism substance theory things thinkers thinking thought tion trade transcendental tribes truth understanding universal virtue wealth whole Xenophanes
Popular passages
Page 40 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 53 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
Page 175 - At a certain stage of their development, the material forces of production in society come in conflict with the existing relations of production...
Page 40 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 55 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 175 - The mode of production in material life determines the general character of the social, political, and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.
Page 116 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 80 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Page 77 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Page 54 - Where there is no common power, there is no law : where no law, no injustice.