The Science-history of the Universe, Volume 10Current literature publishing Company, 1909 |
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Page xxiv
... common object for all of us and call it the physical moon , distinct from that aspect of the moon which is our private individual property . We all see the same physical moon , while the idea of the moon in one man can never be the idea ...
... common object for all of us and call it the physical moon , distinct from that aspect of the moon which is our private individual property . We all see the same physical moon , while the idea of the moon in one man can never be the idea ...
Page 12
... common to all men . But altho the Word is com- mon to all , yet most men live as if each had a private wisdom of his own . " The conflict between the claims of ' being ' and ' becoming ' was not to be endured indefinitely , and the ...
... common to all men . But altho the Word is com- mon to all , yet most men live as if each had a private wisdom of his own . " The conflict between the claims of ' being ' and ' becoming ' was not to be endured indefinitely , and the ...
Page 19
... common herd , like you and me , but told the truth , ' his Truth , ' in secret to his own disciples . With true Sophistic art and with reference to the Eleatic philosophy of being , Gorgias introduces a triple form of intellectualistic ...
... common herd , like you and me , but told the truth , ' his Truth , ' in secret to his own disciples . With true Sophistic art and with reference to the Eleatic philosophy of being , Gorgias introduces a triple form of intellectualistic ...
Page 26
... common principle in nature . With Plato , this is a principle of division . Since the world was modeled according to man , it reveals ' body , ' ' soul , ' ' mind , ' which correspond to ' appetite , ' ' desire , ' ' reason . ' Such is ...
... common principle in nature . With Plato , this is a principle of division . Since the world was modeled according to man , it reveals ' body , ' ' soul , ' ' mind , ' which correspond to ' appetite , ' ' desire , ' ' reason . ' Such is ...
Page 28
... common base - line of the two triangles by making the universal definitions real ideas . Aristotle begins with the universal and , by a process of inference , returns to the particular at the lower point of the second triangle . In this ...
... common base - line of the two triangles by making the universal definitions real ideas . Aristotle begins with the universal and , by a process of inference , returns to the particular at the lower point of the second triangle . In this ...
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absolute according Adam Smith altho Anaxagoras Anaximander ancient animal appears Aristotle became become body called capital causality cause century Christianity civilization classes Cleisthenes conceived conception consciousness Descartes distinct doctrine economic Eleatic school Empire empiricism Epicurus esthetical eternal Ethics evolution existence experience fact feudal Fichte Greece Greek Hegel Heraclitus HUGO MÜNSTERBERG human idea ideal individual industry infinite invented judgment Kant knowledge labor land Leucippus lived logical mankind means ment mental metaphysical mind modern Monad monism moral nation nature never objects organization Parmenides perceived perception philosophy physical Plato pleasure Plotinus political possessed principle problem production Prop Protagoras psychology reality reason regarded relation religion Roman Rome says sense social society Socrates soul speculative Spinoza spirit Stoicism substance theory things thinkers thinking thought tion trade transcendental tribes truth understanding universal virtue wealth whole Xenophanes
Popular passages
Page 40 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 53 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
Page 175 - At a certain stage of their development, the material forces of production in society come in conflict with the existing relations of production...
Page 40 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 55 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 175 - The mode of production in material life determines the general character of the social, political, and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.
Page 116 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 80 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Page 77 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Page 54 - Where there is no common power, there is no law : where no law, no injustice.