The Science-history of the Universe, Volume 10Current literature publishing Company, 1909 |
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Page vii
... PROBLEM OF KNowledge . IV THE PROBLEM OF Life ... V MEDIEVALISM VI MATERIALISM AND RATIONALISM . VII EMPIRICISM AND CRITICISM . VIII TRANSCENDENTALISM IX REALISM PART II SOCIOLOGY AND POLITICAL ECONOMY PAGE I 5 17 32 38 51 74 97 108 I ...
... PROBLEM OF KNowledge . IV THE PROBLEM OF Life ... V MEDIEVALISM VI MATERIALISM AND RATIONALISM . VII EMPIRICISM AND CRITICISM . VIII TRANSCENDENTALISM IX REALISM PART II SOCIOLOGY AND POLITICAL ECONOMY PAGE I 5 17 32 38 51 74 97 108 I ...
Page ix
... problems to - day must demand full clearness as to their position with reference to psychol- ogy . All the philosophical ... problem . Psychology is the science which describes and explains our inner life . It is perhaps a fashion to ...
... problems to - day must demand full clearness as to their position with reference to psychol- ogy . All the philosophical ... problem . Psychology is the science which describes and explains our inner life . It is perhaps a fashion to ...
Page xvii
... problems of the history of man's striving for ultimate reality clustered about the ideas of truth , beauty , morality and religion . If science has shown that our inner life is nothing but a combination of psychical elements causally ...
... problems of the history of man's striving for ultimate reality clustered about the ideas of truth , beauty , morality and religion . If science has shown that our inner life is nothing but a combination of psychical elements causally ...
Page xxii
... problems and cannot under any circumstances be accepted as the starting point of human thought . To say that objects are given , that they have objective existence , already presupposes a will which submits to them , a subject who ...
... problems and cannot under any circumstances be accepted as the starting point of human thought . To say that objects are given , that they have objective existence , already presupposes a will which submits to them , a subject who ...
Page xxiv
... problem first , we may say that the objects of our real life are not the ideas in the sense of the psychologist . Indeed , when we see the moon , the psychologist tells us that it is the moon per- ception in us which makes up the ...
... problem first , we may say that the objects of our real life are not the ideas in the sense of the psychologist . Indeed , when we see the moon , the psychologist tells us that it is the moon per- ception in us which makes up the ...
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absolute according Adam Smith altho Anaxagoras Anaximander ancient animal appears Aristotle became become body called capital causality cause century Christianity civilization classes Cleisthenes conceived conception consciousness Descartes distinct doctrine economic Eleatic school Empire empiricism Epicurus esthetical eternal Ethics evolution existence experience fact feudal Fichte Greece Greek Hegel Heraclitus HUGO MÜNSTERBERG human idea ideal individual industry infinite invented judgment Kant knowledge labor land Leucippus lived logical mankind means ment mental metaphysical mind modern Monad monism moral nation nature never objects organization Parmenides perceived perception philosophy physical Plato pleasure Plotinus political possessed principle problem production Prop Protagoras psychology reality reason regarded relation religion Roman Rome says sense social society Socrates soul speculative Spinoza spirit Stoicism substance theory things thinkers thinking thought tion trade transcendental tribes truth understanding universal virtue wealth whole Xenophanes
Popular passages
Page 40 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 53 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
Page 175 - At a certain stage of their development, the material forces of production in society come in conflict with the existing relations of production...
Page 40 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 55 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 175 - The mode of production in material life determines the general character of the social, political, and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.
Page 116 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 80 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Page 77 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Page 54 - Where there is no common power, there is no law : where no law, no injustice.