The Science-history of the Universe, Volume 10Current literature publishing Company, 1909 |
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Page 2
... virtue ; it may assume the general form of contemplation , whereby one becomes an intellectualist , or it may have to do with conquest , making man an activist . Therefore , as metaphysical philosophy by react- ing upon experience seeks ...
... virtue ; it may assume the general form of contemplation , whereby one becomes an intellectualist , or it may have to do with conquest , making man an activist . Therefore , as metaphysical philosophy by react- ing upon experience seeks ...
Page 3
... virtue and pleasure , but consisted of a unified view of life whereby duty and desire were felt to be in unison . Even the Stoics and Epicureans did not fail to find this harmony of the ideal and real . With respect to politics ...
... virtue and pleasure , but consisted of a unified view of life whereby duty and desire were felt to be in unison . Even the Stoics and Epicureans did not fail to find this harmony of the ideal and real . With respect to politics ...
Page 20
... virtue philosophically conceivable and , as he thought , communicable . Said Aristotle : " There are two things that one would rightly attribute to Socrates : inductive reasoning and universal definition . And in fact these two things ...
... virtue philosophically conceivable and , as he thought , communicable . Said Aristotle : " There are two things that one would rightly attribute to Socrates : inductive reasoning and universal definition . And in fact these two things ...
Page 21
... virtue , and by describing virtue in terms of knowl- edge . Socrates ' conception of virtue , as well as his method of instructing a disciple by revealing his ignorance , appears in the following selection from the Meno - dialogue ...
... virtue , and by describing virtue in terms of knowl- edge . Socrates ' conception of virtue , as well as his method of instructing a disciple by revealing his ignorance , appears in the following selection from the Meno - dialogue ...
Page 22
... virtue before now , and to many per- sons and very good ones they were , as I thought- at this moment I cannot even say what virtue is . Just as Socrates was introduced by the Sophists , so he was followed by the Socratics , Aristippus ...
... virtue before now , and to many per- sons and very good ones they were , as I thought- at this moment I cannot even say what virtue is . Just as Socrates was introduced by the Sophists , so he was followed by the Socratics , Aristippus ...
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absolute according Adam Smith altho Anaxagoras Anaximander ancient animal appears Aristotle became become body called capital causality cause century Christianity civilization classes Cleisthenes conceived conception consciousness Descartes distinct doctrine economic Eleatic school Empire empiricism Epicurus esthetical eternal Ethics evolution existence experience fact feudal Fichte Greece Greek Hegel Heraclitus HUGO MÜNSTERBERG human idea ideal individual industry infinite invented judgment Kant knowledge labor land Leucippus lived logical mankind means ment mental metaphysical mind modern Monad monism moral nation nature never objects organization Parmenides perceived perception philosophy physical Plato pleasure Plotinus political possessed principle problem production Prop Protagoras psychology reality reason regarded relation religion Roman Rome says sense social society Socrates soul speculative Spinoza spirit Stoicism substance theory things thinkers thinking thought tion trade transcendental tribes truth understanding universal virtue wealth whole Xenophanes
Popular passages
Page 40 - Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth: but I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever shall compel thee to go a mile, go with him twain.
Page 53 - Hereby it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war, as is of every man against every man.
Page 175 - At a certain stage of their development, the material forces of production in society come in conflict with the existing relations of production...
Page 40 - Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you and persecute you...
Page 55 - The RIGHT OF NATURE, which writers commonly call jus naturale, is the liberty each man hath, to use his own power, as he will himself, for the preservation of his own nature; that is to say, of his own life; and consequently, of doing any thing, which in his own judgment, and reason, he shall conceive to be the aptest means thereunto.
Page 175 - The mode of production in material life determines the general character of the social, political, and spiritual processes of life. It is not the consciousness of men that determines their existence, but, on the contrary, their social existence determines their consciousness.
Page 116 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 80 - Some truths there are so near and obvious to the mind, that a man need only open his eyes to see them. Such I take this important one to be, to wit, that all the choir of heaven and furniture of the earth, in a word all those bodies which compose the mighty frame of the world, have not any subsistence without a mind...
Page 77 - Secondly, such qualities which in truth are nothing in the objects themselves, but powers to produce various sensations in us by their primary qualities, ie by the bulk, figure, texture, and motion of their insensible parts, as colours, sounds, tastes, &c.
Page 54 - Where there is no common power, there is no law : where no law, no injustice.