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ages America apostle appear Assembly authority become bishops blessed body Boston Britain British called cause character Christian church civil colonies common Congress considered constitution continued Council court divine duty earth effect election empire enemies England equal established evil fathers fear force friends give glory Governor hands happiness heart Heaven honor hope House human hundred important independent interest John judge justice king land liberty lives Lord magistrates Massachusetts means measures ment millions mind ministers moral nature necessary never obedience observe ordained Parliament persons political present principles promote Providence province reason regard religion religious represented resist respect rulers sense Sermon society spirit subjects submission supposed things thousand tion true truth tyranny United universal virtue whole wisdom
Page 380 - But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil : which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
Page 183 - He has waged cruel war against human nature itself, violating its most sacred rights of life and liberty in the persons of a distant people who never offended him, captivating and carrying them into slavery in another hemisphere, or to incur miserable death in their transportation thither.
Page 333 - ... the spirit of party. But in those of the popular character in governments purely elective it is a spirit not to be encouraged. From their natural tendency it is certain there will always be enough of that spirit for every salutary purpose, and there being constant danger of excess the effort ought to be by force of public opinion to mitigate and assuage it. A fire not to be quenched, it demands a uniform vigilance to prevent its bursting into a flame, lest instead of warming, it should consume.
Page 291 - For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good.
Page 340 - Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens. The mere politician, equally with the pious man. ought to respect and to cherish them. A volume could not trace all their connections with private and public felicity.
Page 270 - To UNDERSTAND political power right, and derive it from its original, we must consider what state all men are naturally in, and that is a state of perfect freedom to order their actions and dispose of their possessions and persons as they think fit, within the bounds of the law of nature, without asking leave or depending upon the will of any other man.
Page 213 - She weepeth sore in the night, and her tears are on her cheeks: Among all her lovers she hath none to comfort her: All her friends have dealt treacherously with her, they are become her enemies.
Page 269 - PUT them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work, 2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.