The Retrospective Review, Volume 2Charles and Henry Baldwyn, 1820 - Books |
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Page 4
... nature , and of chaining the feelings of his readers to the fate and the fortunes of the personifications of his fancy - in the power of clothing and adorning every sub- ject he treated upon , with the fairest flowers and sweetest ...
... nature , and of chaining the feelings of his readers to the fate and the fortunes of the personifications of his fancy - in the power of clothing and adorning every sub- ject he treated upon , with the fairest flowers and sweetest ...
Page 5
... nature , or the resulting harmony of her productions ; in the delineations of those of his species , whose high aspirations seem to point out a loftier and less ter- rene original , and whose pure flame of affection appears rather to ...
... nature , or the resulting harmony of her productions ; in the delineations of those of his species , whose high aspirations seem to point out a loftier and less ter- rene original , and whose pure flame of affection appears rather to ...
Page 10
... nature of the old - growing world , still worse and worse . Then would he tell them stories of such gallants as he had knowne ; and so with pleasant company , beguiled the time's haste , and shortned the waie's length , till they came ...
... nature of the old - growing world , still worse and worse . Then would he tell them stories of such gallants as he had knowne ; and so with pleasant company , beguiled the time's haste , and shortned the waie's length , till they came ...
Page 11
... nature of it required . But even this kindnesse made Pyrocles the more to melt in the former unkindnesse , which his manlike teares well shewed , with a silent looke upon Musidorus , as who should say , and is it possible that Musidorus ...
... nature of it required . But even this kindnesse made Pyrocles the more to melt in the former unkindnesse , which his manlike teares well shewed , with a silent looke upon Musidorus , as who should say , and is it possible that Musidorus ...
Page 12
... Nature's blisse imbrace An uncouth love , which nature hateth most . Both they themselves unto such two shall wed , Who at thy bier , as at a barre , shall plead , Why thee ( a living man ) they had made dead . In thine owne seat a ...
... Nature's blisse imbrace An uncouth love , which nature hateth most . Both they themselves unto such two shall wed , Who at thy bier , as at a barre , shall plead , Why thee ( a living man ) they had made dead . In thine owne seat a ...
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Common terms and phrases
admiration appears Arcadia astrology Babilone Basilius beauty beinge breath brother cause Cephalon character cittie court dayes death delight desire doth earth excellent eyes fair fancy fear feeling genius give glory Gondibert grace hand hath head heare heart heaven Helots honour Hudibras human imagination Kinge Kinge's Lilly live Lord Lord Steward lordship lovers Mardonius master mind mistress Montaigne musicke Musidorus nature never night noble passage passion Persian Philoclea poem poet poetry praise present prince Pyrocles readers rest rich Robert Greene Robert Sherley sense Sherley shew Sir Anthony Sir Philip Sidney Sir Thomas Overbury Soame Jenyns soul speak spirit sunne sweet Tactus thee Themistocles thing thou thought tion tould truth Turke unto verse virtue whilst whole wife William Lilly words write Zelmane
Popular passages
Page 197 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty...
Page 85 - Yes, trust them not, for there is an upstart crow, beautified with our feathers, that with his tiger's heart wrapped in a player's hide, supposes he is as well able to bombast out a blank verse as the best of you; and being an absolute Johannes Factotum, is in his own conceit the only Shake-scene in a country.
Page 340 - I would not, with my will, present you sorrows, dear Bess ; let them go to the grave with me, and be buried in the dust : and seeing that it is not the will of God that I shall see you any more, bear my destruction patiently, and with a heart like yourself.
Page 333 - The evil bow before the good; and the wicked at the gates of the righteous. 20 The poor is hated even of his own neighbour : but the rich hath many friends.
Page 197 - They live no longer in the faith of reason ! But still the heart doth need a language, still Doth the old instinct bring back the old names, And to yon starry world they now are gone, Spirits or gods, that used to share this earth With man as with their friend ; and to the lover Yonder they move, from yonder visible sky Shoot influence down : and even at this day 'Tis Jupiter who brings whate'er is great, And Venus who brings every thing that's fair ! Thek.
Page 95 - Give me, next good, an understanding wife, By Nature wise, not learned by much art; Some knowledge on her side will all my life More scope of conversation impart; Besides, her inborne virtue fortifie; They are most firmly good, who best know why.
Page 252 - No one that had any expectations from him was safe from his public contempt and derision which some of his minions at the Bar bitterly felt. Those above, or that could hurt or benefit him, and none else, might depend on fair quarter at his hands. When he was in temper and matters indifferent came before him, he became his seat of justice better than any other I ever saw in his place.
Page 340 - First, I send you all the thanks which my heart can conceive, or my words express, for your many travails and cares for me, which, though they have not taken effect as you wished, yet my debt to you is not the less ; but pay it I never shall in this world.
Page 79 - I have seen), which notwithstanding, as it is full of stately speeches and well-sounding phrases, climbing to the height of Seneca his style, and as full of notable morality, which it doth most delightfully teach, and so obtain the very end of poesy...
Page 194 - Raptores orbis, postquam cuncta vastantibus defuere terrae, et. mare scrutantur : si locuples hostis est, avari ; si pauper, ambitiosi : quos non Oriens, non Occidens, satiaverit. Soli omnium opes atque inopiam pari affectu concupiscunt. Auferre, trucidare, rapere, falsis nominibus imperium ; atque, ubi solitudinem faciunt, pacem appellant.