Ends and Principles in Kant’s Moral Thought

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Springer Science & Business Media, Oct 31, 1986 - Philosophy - 226 pages
Immanuel Kant (1724-1804) stands among the greatest thinkers of the Western world. There is hardly an area of thought, at least of philosophical thought, to which he did not make significant and lasting contributions. Particularly noteworthy are his writings on the foundations and limits of human knowledge, the bidimensional nature of perceptual or "natural" objects (including human beings), the basic principles and ends of morality, the character of a just society and of a world at peace, the movement and direction of human history, the nature of beauty, the end or purpose of all creation, the proper education of young people, the true conception of religion, and on and on. Though Kant was a life-long resident of Konigsberg, Prussia - child, student, tutor, and then professor of philosophy (and other subjects) - his thought ranged over nearly all the world and even beyond. Reports reveal that he (a bachelor) was an amiable man, highly respected by his students and colleagues, and even loved by his several close friends. He was apparently a man of integrity, both in his personal relations and in his pursuit of knowledge and truth. Despite his somewhat pessimistic attitude toward the moral progress of mankind - judging from past history and contemporary events - he never wavered from a deep-seated faith in the goodness of the human heart, in man's "splendid disposition toward the good.

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Contents

Introduction Background and the central problem
1
1 Human knowledge and the knowable world
2
The chief condition of morality
5
3 Types of moral theories
7
Inconsistencies?
9
Ends and the good will
13
1 Conditioned goods and the unconditioned good
14
2 Prima facie goods and the absolute good
18
3 The alleged inconsistency
92
4 Ends which are duties
96
5 The highest good
101
The principle of humanity
105
1 Initial remarks
106
2 Treatment of others as means
111
the duty of love for others
118
Duties to oneself
125

3 The uniqueness of a good will
20
4 The irrelevance of ends
27
5 A note on respect for the moral law
32
Maxims
33
Incentival actional and dispositional
34
2 Alternative accounts of Kantian Maxims
39
3 Preliminary elucidation of actional maxims
44
4 What maxims and the adoption of maxims are not
47
5 On formulating maxims
51
Universality and the categorical imperative
57
2 The principle of universality of nature
69
3 Suicide and lying promises
76
4 Neglect of talents and refusal to help others
83
Ends and moral obligation
87
2 Man as the objective endinitself
91
Autonomy of the Will
139
1 The principle of autonomy of the will as a moral criterion
143
2 Autonomy and the possibility of morals
146
3 The kingdom of ends
152
4 Responsibility for wrong acts and accountability for moral evil
160
Duties rights and ends in the political order
171
1 The alleged right to revolt
174
2 Kants paradoxical stand on revolution
187
3 The alleged right to lie from benevolence
193
4 The end of nature in human history
202
Happiness and lawmorality
209
1 Morality and happiness
210
2 Lawmorality and atheism
217
3 Conclusion
222
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