But dare maintain the party of the truth, * "Plantagenet. Hath not thy rose a canker, Somerset ? “Somerset. Hath not thy rose a thorn, Plantagenet ? This brawl to-day, "Warwick. King Henry VI., Part I., Act ii., sc. 4. The books of the Middle Temple do not commence till the reign of King Henry VII., the first Treasurer named in them being John Brooke, in the sixteenth year of Henry VII. (1500-1). Readers were not appointed till the following year, the earliest being John Vavasour-probably son of the judge, and not, as Dugdale calls him, the judge himself, who had then been on the bench for twelve years. Members of the house might be excused from living in common on account of their wives being in town, or for other special reasons. In the last year of Philip and Mary (1558) eight gentlemen of the Temple were expelled the society and committed to the Fleet for wilful disobedience to the Bench, but on their humble submission they were readmitted. A year before this a severe Act of Parliament was passed, prohibiting Templars wearing beards of more than three weeks' growth, upon pain of a forty-shilling fine, and double for every week after monition. The young lawyers were evidently getting too foppish. They were required to cease wearing Spanish cloaks, swords, bucklers, rapiers, gowns, hats, or daggers at their girdles. Only knights and benchers were to display doublets or hose of any light colour, except scarlet and crimson, or to affect velvet caps, scarf-wings to their gowns, white jerkins, buskins, velvet shoes, double shirtcuffs, or feathers or ribbons in their caps. Moreover, no attorney was to be admitted into either house. These monastic rules were intended to preserve the gravity of the profession, and must have pleased the Poloniuses and galled the Mercutios of those troublous days. In Elizabeth's days Master Gerard Leigh, a pedantic scholar of the College of Heralds, persuaded the misguided Inner Temple to abandon the old Templar arms- -a plain red cross on a shield argent, with a lamb bearing the banner of the sinless profession, surmounted by a red cross. The heraldic euphuist substituted for this a flying Pegasus striking out the fountain of Hippocrene with its hoofs, with the appended motto of "Volat ad astra virtus," a recondite allusion to men like Chaucer and Gower, who, it is said, had turned from lawyers to poets. CHAPTER XV. THE TEMPLE (continued). named Manningham, preserved in the Harleian Miscellany, has revealed the interesting fact that in this hall in February, 1602-probably, says Mr. Collier, six months after its first appearance at the Globe-Shakespeare's Twelfth Night was acted. The Middle Temple Hall: its Roof, Busts, and Portraits-Manningham's Diary-Fox Hunts in Hall--The Grand Revels-Spenser-Sir J. Davis --A Present to a King-Masques and Royal Visitors at the Temple-Fires in the Temple-The Last Great Revel in the Hall-Temple Anecdotes-The Gordon Riots-John Scott and his Pretty Wife-Colman "Keeping Terms "-Blackstone's "Farewell "-Burke-Sheridan -A Pair of Epigrams-Hare Court-The Barber's Shop-Johnson and the Literary Club-Charles Lamb-Goldsmith: his Life, Troubles, and Extravagances-" Hack Work" for Booksellers-The Deserted Village-She Stoops to Conquer-Goldsmith's Death and Burial. In the glorious reign of Elizabeth the old Middle | in 1757. The diary of an Elizabethan barrister, Temple Hall was converted into chambers, and a new Hall built. The present roof (says Mr. Peter Cunningham) is the best piece of Elizabethan architecture in London. The screen, in the Renaissance style, was long supposed to be an exact copy of the Strand front of Old Somerset House; but this is a vulgar error; nor could it have been made of timber from the Spanish Armada, for the simple reason that it was set up thirteen years before the Armada was organised. The busts of "doubting" Lord Eldon and his brother, Lord Stowell, the great Admiralty judge, are by Behnes. The portraits are chiefly second-rate copies. The exterior was cased with stone, in "wretched taste," "Feb. 2, 1601 (2).-At our feast," says Manningham, "we had a play called Twelve Night, or What you Will, much like the Comedy of Errors or Menæchmi in Plautus, but most like and neere to that in Italian called Inganni. A good practice in it is to make the steward believe his lady widdowe was in love with him, by counterfayting a letter, as from his lady, in generall terms telling him what shee liked best in him, and prescribing his gestures, inscribing his apparaile, &c., and then, when he came to practise, making him believe they tooke him to be mad." wax. 159 the blanched boar's head, with a golden lemon in its jaws, the trumpeters being preceded by two gentlemen in gowns, bearing four torches of white On St. Stephen's Day the younger Templars waited at table upon the Benchers. At the first course the Constable entered, to the sound of horns, preceded by sixteen swaggering trumpeters, while the halberdiers bore "the tower" on their shoulders and marched gravely three times round the fire. On St. John's Day the Constable was up at seven, and personally called and reprimanded any tardy officers, who were sometimes committed to the Tower for disorder. If any officer absented himself at meals, any one sitting in his place was compelled to pay his fee and assume his office. Any offender, if he escaped into the oratory, could claim sanctuary, and was pardoned if he returned into the hall humbly and as a servitor, carrying a roll on the point of a knife. No one was allowed to sing after the cheese was served. The Temple Revels in the olden time were indeed gorgeous outbursts of mirth and hospitality. One of the most splendid of these took place in the fourth year of Elizabeth's reign, when the queen's favourite, Lord Robert Dudley (afterwards the great Earl of Leicester) was elected Palaphilos, constable or marshal of the inn, to preside over the Christmas festivities. He had lord chancellor and judges, eighty guards, officers of the household, and other distinguished persons to attend him; and another of the queen's subsequent favourites, Christopher Hatton—a handsome youth, remarkable for his skill in dancing-was appointed master of the games. The daily banquets of the Constable were announced by the discharge of a double cannon, and drums and fifes summoned the mock court to the common hall, while sackbuts, cornets, and recorders heralded the arrival of every course. At On Childermas Day, New Year's Day, and the first remove a herald at the high table cried,- Twelfth Night the same costly feasts were con"The mighty Palaphilos, Prince of Sophie, High tinued, only that on Thursday there was roast Constable, Marshal of the Knights Templars, beef and venison pasty for dinner, and mutton and Patron of the Honourable Order of Pegasus !-roast hens were served for supper. The final bana largesse! a largesse!" upon which the Prince of quet closing all was preceded by a dance, revel, Sophie tossed the man a gold chain worth a play, or mask, the gentlemen of every Inn of Court thousand talents. The supper ended, the king- and Chancery being invited, and the hall furnished at-arms entered, and, doing homage, announced with side scaffolds for the ladies, who were feasted twenty-four special gentlemen, whom Pallas had in the library. The Lord Chancellor and the ordered him to present to Palaphilos as knights- "ancients" feasted in the hall, the Templars serving. elect of the Order of Pegasus. The twenty-four The feast over, the Constable, in his gilt armour, gentlemen at once appeared, in long white vestures ambled into the hall on a caparisoned mule, and with scarves of Pallas's colours, and the king-at-arranged the sequence of sports. arms, bowing to each, explained to them the laws of the new order. For every feast the steward provided five fat hams, with spices and cakes, and the chief butler seven dozen gilt and silver spoons, twelve damask table-cloths, and twenty candlesticks. The Constable wore gilt armour and a plumed helmet, and bore a pole-axe in his hands. On St. Thomas's Eve a parliament was held, when the two youngest brothers, bearing torches, preceded the procession of benchers, the officers' names were called, and the whole society passed round the hearth singing a carol. On Christmas Eve the minstrels, sounding, preceded the dishes, and, dinner done, sang a song at the high table; after dinner the oldest master of the revels and other gentlemen sang songs. On Christmas Day the feast grew still more feudal and splendid. At the great meal at noon the minstrels and a long train of servitors bore in The Constable then, with three reverences, knelt before the King of the Revels, and, delivering up his naked sword, prayed to be taken into the royal service. Next entered Hatton, the Master of the Games, clad in green velvet, his rangers arrayed in green satin. Blowing "a blast of venery" three times on their horns, and holding green-coloured bows and arrows in their hands, the rangers paced three times round the central fire, then knelt to the King of the Revels, and desired admission into the royal service. Next ensued a strange and barbarous ceremony. A huntsman entered with a live fox and cat and nine or ten couple of hounds, and, to the blast of horns and wild shouting, the poor creatures were torn to shreds, for the amusement of the applauding Templars. At supper the Constable entered to the sound of drums, borne upon a scaffold by four men, and as he was carried three times round the hearth every one shouted, "A lord! a lord!" He then descended, called together his mock court, by such fantastic names as— which the two indignant societies made "humble On the accession of James I. some of his hungry Scotch courtiers attempted to obtain from the king "Sir Francis Flatterer, of Fowlershurst, in the county a grant of the fee-simple of the Temple; upon of Buckingham; Sir Randal Rakabite, of Rascal Hall, in the county suit" to the king, and obtained a grant of the of Rakebell; property to themselves. The grant was signed in Sir Morgan Mumchance, of Much Monkery, in the 1609, the benchers paying £10 annually to the county of Mad Mopery;" and the banquet then began, every man having a gilt pot full of wine, and each one paying sixpence for his repast. That night, when the lights were put out, the noisy, laughing train passed out of the portal, and the long revels were ended. "Sir Edward Coke,” says Lord Campbell, writing of this period, "first evinced his forensic powers when deputed by the students to make a representation to the benchers of the Inner Temple respecting the bad quality of their commons in the hall. After laboriously studying the facts and the law of the case, he clearly proved that the cook had broken his engagement, and was liable to be dismissed. This, according to the phraseology of the day, was called 'the cook's case, and he was said to have argued it with so much quickness of penetration and solidity of judgment, that he gave entire satisfaction to the students, and was much admired by the Bench." In his exquisite "Prothalamion" Spenser alludes to the Temple as if he had sketched it from the river, after a visit to his great patron, the Earl of Essex, "Those bricky towers, The which on Thames' broad aged back doe ride, Sir John Davis, the author of "Nosce Teipsum," that fine mystic poem on the immortality of the soul, and of that strange philosophical rhapsody on dancing, was expelled the Temple in Elizabeth's reign, for thrashing his friend, another roysterer of the day, Mr. Richard Martin, in the Middle Temple Hall; but afterwards, on proper submission, he was readmitted. Davis afterwards reformed, and became the wise Attorney-General of Ireland. His biographer says, that the preface to his "Irish Reports" vies with Coke for solidity and Black stone for elegance. Martin (whose monument is now hoarded up in the Triforium) also became a learned lawyer and a friend of Selden, and was the person to whom Ben Jonson dedicated his bitter play, The Poetaster. In the dedication the poet says, "For whose innocence as for the author's you were once a noble and kindly undertaker: signed, your true lover, BEN JONSON." king for the Inner Temple, and 10 for the Middle. In gratitude for this concession, the two loyal societies presented his majesty with a stately gold cup, weighing 200%1⁄2 ounces, which James "most graciously" accepted. On one side was engraved a temple, on the other a flaming altar, with the words nil nisi vobis; on the pyramidical cover stood a Roman soldier leaning on his shield. This cup the bibulous monarch ever afterwards esteemed as one of his rarest and richest jewels. In 1623 James issued one of his absurd and trumpery sumptuary edicts, recommending the ancient way of wearing caps, and requesting the Templars to lay aside their unseemly boots and spurs, the badges of "roarers, rakes, and bullies." The Temple feasts continued to be as lavish and magnificent as in the days of Queen Mary, when no reader was allowed to contribute less than fifteen bucks to the hall dinner, and many during their readings gave fourscore or a hundred. On the marriage (1613) of the Lady Elizabeth, daughter of King James I., with Prince Frederick, the unfortunate Elector-Palatine, the Temple and Gray's Inn men gave a masque, of which Sir Francis Bacon was the chief contriver. The masque came to Whitehall by water from Winchester Place, in Southwark; three peals of ordnance greeting them as they embarked with torches and lamps, as they passed the Temple Garden, and as they landed. This short trip cost £300. The king, after all, was so tired, and the hall was so crowded, that the masque was adjourned till the Saturday following, when all went well. The next night the king gave a supper to the forty masquers; Prince Charles and his courtiers, who had lost a wager to the king at running at the ring, paid for the banquet, £30 a man. The masquers, who dined with forty of the chief nobles, kissed his majesty's hand. Shortly after this twenty Templars fought at barriers, in honour of Prince Charles, the benchers contributing thirty shillings each to the expenses; the barristers of seven years' standing, fifteen shillings; and the other gentleïnen in commons, ten shillings. One of the grandest masques ever given by the Templars was one which cost £21,000, and was presented, in 1633, to Charles I. and his French queen. Bulstrode Whitelock, then in his youth, gives a vivid picture of this pageant, which was meant to refute Prynne's angry "Histro-Mastix." Noy and Selden were members of the committee, and many grave heads met together to discuss the dances, dresses, and music. The music was written by Milton's friend, Lawes, the libretto by Shirley. The procession set out from Ely House, in Holborn, on Candlemas Day, in the evening. The four chariots that bore the sixteen masquers were preceded by twenty footmen in silver-laced scarlet liveries, who carried torches and cleared the way. After these rode 100 gentlemen from the Inns of Court, mounted and richly clad, every gentleman having two lackeys with torches and a page to carry his cloak. Then followed the other masquers beggars on horseback and boys dressed as birds. The colours of the first chariot were crimson and silver, the four horses being plumed and trapped in parti-coloured tissue. The Middle Temple rode next, in blue and silver; and the Inner Temple and Lincoln's Inn followed in equal bravery, 100 of the suits being reckoned to have cost £10,000. The masque was most perfectly performed in the Banqueting House at Whitehall, the Queen dancing with several of the masquers, and declaring them to be as good dancers as ever she saw. 161 Temple. Six years after, Prince Rupert, then a grizzly old cavalry soldier, and addicted to experiments in chemistry and engraving in his house in the Barbican, received the same honour. The great fire of 1666, says Mr. Jeaffreson, in his "Law and Lawyers," was stayed in its westward course at the Temple; but it was not suppressed until the flames had consumed many sets of chambers, had devoured the title-deeds of a vast number of valuable estates, and had almost licked the windows of the Temple Church. Clarendon has recorded that on the occasion of this stupendous calamity, which occurred when a large proportion of the Templars were out of town, the lawyers in residence declined to break open the chambers and rescue the property of absent members of their society, through fear of prosecution for burglary. Another great fire, some years later (January, 1678-79), destroyed the old cloisters and part of the old hall of the Inner Temple, and the greater part of the residential buildings of the "Old Temple." Breaking out at midnight, and lasting till noon of next day, it devoured, in the Middle Temple, the whole of Pump Court (in which locality it originated), Elm-tree Court, Vine Court, and part of Brick Court; in the Inner Temple the cloisters, the greater part of Hare Court, and part of the hall. The night was bitterly cold, and the Templars, aroused from their beds to preserve life and pro The year after the Restoration Sir Heneage Finch, afterwards Earl of Nottingham, kept his "reader's feast" in the great hall of the Inner Temple. At that time of universal vice, luxury, and extrava-perty, could not get an adequate supply of water gance, the banquet lasted from the 4th to the 17th from the Thames, which the unusual severity of of August. It was, in fact, open house to all the season had frozen. In this difficulty they London. The first day came the nobles and privy actually brought barrels of ale from the Temple councillors; the second, the Lord Mayor and alder- butteries, and fed the engines with the malt liquor. men; the third, the whole College of Physicians, Of course this supply of fluid was soon exhausted, attired in their caps and gowns; the fourth, the so the fire spreading eastward, the lawyers fought doctors and advocates of civil law; on the fifth day, it by blowing up the buildings that were in immethe archbishops, bishops, and obsequious clergy; diate danger. Gunpowder was more effectual than and on the fifteenth, as a last grand display, the beer; but the explosions were sadly destructive King, the Duke of York, the Duke of Buckingham, to human life. Amongst the buildings thus deand half the peers. An entrance was made from molished was the library of the Inner Temple. the river through the wall of the Temple Garden, Naturally, but with no apparent good reason, the the King being received on landing by the Reader sufferers by the fire attributed it to treachery on and the Lord Chief Justice of the Common Pleas; the part of persons unknown, just as the citizens the path from the garden to the wall was lined attributed the fire of 1666 to the Papists. It is more with the Reader's servants, clad in scarlet cloaks probable that the calamity was caused by some and white doublets; while above them stood the such accident as that which occasioned the fire benchers, barristers, and students, music playing which, during Lord Campbell's attorney-generalall the while, and twenty violins welcoming Charles ship, destroyed a large amount of property, and, into the hall with unanimous scrape and quaver. according to one story, had its origin in the clumsiDinner was served by fifty young students in their ness of a barrister, who upset vessel full of spirit. gowns, no meaner servants appearing. In the Of this same fire Campbell observes :-" When November following the Duke of York, the Duke I was Attorney-General, my chambers in Paper of Buckingham, and the Earl of Dorset were Buildings, Temple, were burnt to the ground in admitted members of the Society of the Inner the night-time, and all my books and manuscripts, 1 |