Elements of the Philosophy of the Human Mind, Volumes 1-2 |
From inside the book
Results 1-5 of 99
Page 10
... body , and as not liable to be impaired by the loss or mutilation of any of his organs . From these considerations , it appears , that we have the same evi- dence for the existence of mind , that we have for the existence of body ; nay ...
... body , and as not liable to be impaired by the loss or mutilation of any of his organs . From these considerations , it appears , that we have the same evi- dence for the existence of mind , that we have for the existence of body ; nay ...
Page 11
... body of science , which not only does honour to the human understanding , but has had a most important influence on the practical arts of life . This experimental philosophy no one now is in danger of confounding with the metaphysical ...
... body of science , which not only does honour to the human understanding , but has had a most important influence on the practical arts of life . This experimental philosophy no one now is in danger of confounding with the metaphysical ...
Page 12
... body or of mind , and the efficient causes by which their phenomena are produced , have no necessary connexion with our inquiries concerning the laws , ac- cording to which these phenomena take place . Whether ( for example ) the cause ...
... body or of mind , and the efficient causes by which their phenomena are produced , have no necessary connexion with our inquiries concerning the laws , ac- cording to which these phenomena take place . Whether ( for example ) the cause ...
Page 14
... body , in consequence of impressions made on the senses . 8. The history of natural signs and language , comprehending the doctrine of physiognomy and of outward gesture . 9. The history of the power and laws of the principle of ...
... body , in consequence of impressions made on the senses . 8. The history of natural signs and language , comprehending the doctrine of physiognomy and of outward gesture . 9. The history of the power and laws of the principle of ...
Page 19
... body by the habits of his trade , that we are to look for the perfection of our animal nature : neither is it among men of confined pursuits , whether speculative or active , that we are to ex- pect to find the human mind in its highest ...
... body by the habits of his trade , that we are to look for the perfection of our animal nature : neither is it among men of confined pursuits , whether speculative or active , that we are to ex- pect to find the human mind in its highest ...
Other editions - View all
Common terms and phrases
abstract acquired analogy appears applied Aristotle ascer association of ideas attention axioms Bacon causes cerning circumstances common commonly conceive conception concerning conclusions Condillac connexion consequence considered degree demonstration discovery doctrine effect efficient causes employed Euclid evidence existence experience expression facts faculties farther foregoing former genius habits human mind illustrate imagination important individuals influence inquiries instance intellectual invention judgment knowledge language laws Leibnitz logic logicians Lord Bacon Malebranche mankind manner mathematical means memory metaphysical moral natural philosophy nature necessary Nominalists notions objects observations occasion operations opinion original particular passage perceive perception person phenomena philosophical philosophy of mind physical Plato pleasure poet political present principles produce propositions quæ quam quod reasoning recollection Reid relations remarks render respect says sensation sense sensible shew species speculations Stilpo supposed supposition syllogism taste theory things thought tion truth Turgot words writers
Popular passages
Page 45 - That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity, that I believe no man, who has in philosophical matters a competent faculty of thinking, can ever fall into it.
Page 150 - I behold like a Spanish great galleon, and an English man-of-war ; Master Jonson (like the former) was built far higher in learning ; solid, but slow in his performances. Shakespeare with the English man-ofwar, lesser in bulk, but lighter in sailing, could turn with all tides, tack about and take advantage of all winds, by the quickness of his wit and invention.
Page 11 - Magnanimous to correspond with heaven ; But grateful to acknowledge whence his good Descends ; thither with heart, and voice, and eyes Directed in devotion, to adore And worship God supreme, who made him chief Of all his works : therefore the Omnipotent Eternal Father, for where is not he Present?
Page 153 - And when I die, be sure you let me know Great Homer dy'd three thousand years ago. Why did I write? what sin to me unknown Dipt me in Ink, my parents, or my own? As yet a child, nor yet a fool to fame, I lisp'd in numbers, for the numbers came. I left no calling for this idle trade, No duty broke, no father disobey'd. The Muse but serv'd to ease some friend, not Wife, To help me thro...
Page 237 - It is true that a little philosophy inclineth man's mind to atheism, but depth in philosophy bringeth men's minds about to religion. For, while the mind of man looketh upon second causes scattered, it may sometimes rest in them and go no further, but, when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 181 - I had rather believe all the fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a mind.
Page 65 - One of these is the proposition that any two sides of a triangle are greater than the third side.
Page 127 - What is prudence in the conduct of every private family, can scarcely be folly in that of a great kingdom.
Page 115 - He was bred to the law, which is, in my opinion, one of the first and noblest of human sciences ; a science which does more to quicken and invigorate the understanding, than all the other kinds of learning put together ; but it is not apt, except in persons very happily born, to open and to liberalize the mind exactly in the same proportion.
Page 105 - If a straight line meet two straight lines, so as to make the two interior angles on the same side of it taken together less than two right angles...