Southey's Common-place Book, Volume 1 |
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Page 20
... desire we may leave them , and not meddle with them at all , lest by the way of admittance we may lose somewhat of that which is our own already . Yet this by the way I will say of Reason of State , that in the latitude by which ' tis ...
... desire we may leave them , and not meddle with them at all , lest by the way of admittance we may lose somewhat of that which is our own already . Yet this by the way I will say of Reason of State , that in the latitude by which ' tis ...
Page 35
... desire is to introduce an absolute Innovation of Presbyterial Government , whereby we who are now governed by the Canon and Civil Laws dispensed by twenty - six Ordinaries , easily responsible to Parliaments for any deviation from the ...
... desire is to introduce an absolute Innovation of Presbyterial Government , whereby we who are now governed by the Canon and Civil Laws dispensed by twenty - six Ordinaries , easily responsible to Parliaments for any deviation from the ...
Page 39
... desire to me ) we can but bring the Lords down into our House among us again , ɛvρŋka — all's done . No , rather , all's undone , by breaking asunder that well ordered chain of government , which from the chair of Jupiter reacheth down ...
... desire to me ) we can but bring the Lords down into our House among us again , ɛvρŋka — all's done . No , rather , all's undone , by breaking asunder that well ordered chain of government , which from the chair of Jupiter reacheth down ...
Page 46
... desire to weare anie new toye . " - DR . WORDSWORTH , Ecclesias- tical Biography , vol . 2 , p . 136 . Tindal's Odd Argument to shew that Women may minister the Sacraments ; and Sir Tho- mas More's Odd Answer . " C Monastic Reformers ...
... desire to weare anie new toye . " - DR . WORDSWORTH , Ecclesias- tical Biography , vol . 2 , p . 136 . Tindal's Odd Argument to shew that Women may minister the Sacraments ; and Sir Tho- mas More's Odd Answer . " C Monastic Reformers ...
Page 51
... desire to know how it cometh to pass that our gold is not so pure , our silver so bright , our brass and iron so strong as hereto- fore ? that is , the honour of our Nobility , the riches of our Gentry , the virtue and strength of our ...
... desire to know how it cometh to pass that our gold is not so pure , our silver so bright , our brass and iron so strong as hereto- fore ? that is , the honour of our Nobility , the riches of our Gentry , the virtue and strength of our ...
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Common terms and phrases
Anatomy of Melancholy ancient appear ARCHBISHOP PARKER Arminianism better Bishop body called cause Christ Christian Church Church of England Church of Rome Clergy cloth common conscience death divine doctrine doth Elmete England English faith fashion fear George Fox give God's grace hand hath heard heart Heaven Henry Henry VII holy honour HORACE WALPOLE horse Ibid Jesuits Joseph Mede King kingdom labour Lady Lailoken land learning liberty live Loidis London Lord matter means ment mind nature never Nottinghamshire observed opinion Papists parish persons poor Pope prayers preached Prince Puritans quæ Quakers quod reason reign religion Saint saith says Scripture seems Sermons servants shew sort soul speak spirit things THOMAS thou thought tion town tree truth unto virtue whereof whole women words
Popular passages
Page 240 - Les sciences ont deux extrémités qui se touchent: la première est la pure ignorance naturelle, où se trouvent tous les hommes en naissant. L'autre extrémité est celle où arrivent les grandes âmes, qui, ayant parcouru tout ce que les hommes peuvent savoir, trouvent qu'ils ne savent rien, et se rencontrent en cette même ignorance d'où ils étaient partis; mais c'est une ignorance savante qui se connaît.
Page 400 - People have now a-days, (said he,) got a strange opinion that every thing should be taught by lectures. Now, I cannot see that lectures can do so much good as reading the books from which the lectures are taken. I know nothing that can be best taught by lectures, except where experiments are to be shewn. You may teach chymistry by lectures. — You might teach making of shoes by lectures...
Page 342 - I once did hold it, as our statists do, A baseness to write fair, and labour'd much How to forget that learning; but, sir, now It did me yeoman's service.
Page 49 - Let no man deceive you by any means, for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition : who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself
Page 227 - If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 294 - That he thought it not indifferent so to order the matter; for,' said he, 'poor men's children are many times endued with more singular gifts of nature, which are also the gifts of God, as, with eloquence, memory, apt pronunciation, sobriety, and such like ; and also commonly more apt to apply their study, than is the gentleman's son, delicately educated.
Page 233 - Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools : for they consider not that they do evil.
Page 187 - A most incomparable delight to build castles in the air, to go smiling to themselves, acting an infinite variety of parts, which they suppose, and strongly imagine, they act, or that they see done.
Page 187 - ... winding and unwinding themselves as so many clocks, and still pleasing their humours, until at last the...
Page 108 - The judge thought the fellow was mad: but after some conference with some of the justices, they agreed to indict him ; and so they did of several felonious actions ; to all of which he heartily confessed guilty, and so was hanged with his wife at the same time.