History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 5
... already begun in the Carlovingian period ; but in part it had failed , in part the Chapters had only become thoroughly secularised . Now , however , it was undertaken anew and with greater efficiency . In the Cluniacensian reform ...
... already begun in the Carlovingian period ; but in part it had failed , in part the Chapters had only become thoroughly secularised . Now , however , it was undertaken anew and with greater efficiency . In the Cluniacensian reform ...
Page 8
... already numerous in this century ; they stood in scarcely any connection with the ecclesiastical revival , and had as yet no influence upon it.2 1 See Neander , K. - Gesch . V. , I , pp . 449-564 . 2 Their doctrines were imported from ...
... already numerous in this century ; they stood in scarcely any connection with the ecclesiastical revival , and had as yet no influence upon it.2 1 See Neander , K. - Gesch . V. , I , pp . 449-564 . 2 Their doctrines were imported from ...
Page 13
... already stands before thine eyes as Incarnate ? He that hath ears to hear , let him hear Him crying in the temple , If any man thirst , let him come unto me and drink . . . . O , if thou only once tastedst of the rich marrow of the ...
... already stands before thine eyes as Incarnate ? He that hath ears to hear , let him hear Him crying in the temple , If any man thirst , let him come unto me and drink . . . . O , if thou only once tastedst of the rich marrow of the ...
Page 14
... already a powerful force in the Church . The subjectivity of pious feeling was unfettered in the monasteries.3 But as the same man who , " Verba ejus spiritus et vita erant . " The recollection of the days when Bernard wandered as a ...
... already a powerful force in the Church . The subjectivity of pious feeling was unfettered in the monasteries.3 But as the same man who , " Verba ejus spiritus et vita erant . " The recollection of the days when Bernard wandered as a ...
Page 15
... already the Church was beset all around by the wrathful curses of the " heretics , " who saw in the Church's powerful exercise of her dominion and in the alienation of her gifts of grace the features of the ancient Babylon . I.2 , p ...
... already the Church was beset all around by the wrathful curses of the " heretics , " who saw in the Church's powerful exercise of her dominion and in the alienation of her gifts of grace the features of the ancient Babylon . I.2 , p ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.