History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
From inside the book
Results 1-5 of 59
Page xii
... authority , Nominalism Probabilism , Casuistry , and fides implicita - Eliminination of Augustinianism 149-173 » 150 · 151 153 155 157 160 161 162 166 Augustinian reaction in the fourteenth and fifteenth centuries . Bradwardine , Wyclif ...
... authority , Nominalism Probabilism , Casuistry , and fides implicita - Eliminination of Augustinianism 149-173 » 150 · 151 153 155 157 160 161 162 166 Augustinian reaction in the fourteenth and fifteenth centuries . Bradwardine , Wyclif ...
Page 17
... authority of Bel- larmin ( see Döllinger and Reusch , Die Selbstbiographie des Cardinals Bellarmin , 1887 , p . 226 ... authorities , and half genuine coin , in spite of the Holy Ghost who guides into all truth . That is to say , several ...
... authority of Bel- larmin ( see Döllinger and Reusch , Die Selbstbiographie des Cardinals Bellarmin , 1887 , p . 226 ... authorities , and half genuine coin , in spite of the Holy Ghost who guides into all truth . That is to say , several ...
Page 18
... authority . They took their place opinion was certainly to the effect that dogma was contained in fundamental and final form in the twelve articles , and in the interpretation relating to them which they had received from the older ...
... authority . They took their place opinion was certainly to the effect that dogma was contained in fundamental and final form in the twelve articles , and in the interpretation relating to them which they had received from the older ...
Page 19
... authority remained still quite uncertain , and prior to Innocent III . dogmatic questions were not treated in them , or treated only very seldom , while the Popes in general , in the period of 150 years from the Synod of Sutri till 1198 ...
... authority remained still quite uncertain , and prior to Innocent III . dogmatic questions were not treated in them , or treated only very seldom , while the Popes in general , in the period of 150 years from the Synod of Sutri till 1198 ...
Page 22
... authority , was by many scarcely felt.1 Only at the end of the epoch did the inner antagonism become apparent ; but the hierarchy had then already become the Church . Just at that time , therefore , the claim of the hierarchy , and ...
... authority , was by many scarcely felt.1 Only at the end of the epoch did the inner antagonism become apparent ; but the hierarchy had then already become the Church . Just at that time , therefore , the claim of the hierarchy , and ...
Other editions - View all
Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.