History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 3
... direct our attention to the fresh rise of piety , to the development of ecclesiastical law , and to the beginnings of medieval science . 1. The Fresh Rise of Piety . 2 The Monastery of Clugny , founded in the tenth century , became the ...
... direct our attention to the fresh rise of piety , to the development of ecclesiastical law , and to the beginnings of medieval science . 1. The Fresh Rise of Piety . 2 The Monastery of Clugny , founded in the tenth century , became the ...
Page 8
... direct fruit of the monastic papal reform move- ment of the eleventh century . In them most vividly the religious revival which had passed over the West revealed itself in its specific character . The supremacy of the Church must be ...
... direct fruit of the monastic papal reform move- ment of the eleventh century . In them most vividly the religious revival which had passed over the West revealed itself in its specific character . The supremacy of the Church must be ...
Page 25
... direct one's ingenuity to answering the question as to what kind of science presents itself in Scholasti- cism ; we have simply rather to inquire into the conditions under which scientific thought was placed at that time . Not equally ...
... direct one's ingenuity to answering the question as to what kind of science presents itself in Scholasti- cism ; we have simply rather to inquire into the conditions under which scientific thought was placed at that time . Not equally ...
Page 27
... direct intuition is fundamentally distinct from the Scholastico - dialectic theology . " But the assertion that the Scholastic theology is formalistic is scarcely cum grano salis correct , as will appear more clearly below . How can one ...
... direct intuition is fundamentally distinct from the Scholastico - dialectic theology . " But the assertion that the Scholastic theology is formalistic is scarcely cum grano salis correct , as will appear more clearly below . How can one ...
Page 35
... direct ? That the Shepherd of Hermas and the Didache continued to have influence admits of proof . Contradictions within tradi- tion , between the older and the later , and again between tradition ( the sacred canons ) and Scripture had ...
... direct ? That the Shepherd of Hermas and the Didache continued to have influence admits of proof . Contradictions within tradi- tion , between the older and the later , and again between tradition ( the sacred canons ) and Scripture had ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.