History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 12
... faith ; it is not equivalent to power given for good works , but " unde vera justitia nisi de Christi misericordia ? . soli justi qui de ejus misericordia veniam peccatorum consecuti sunt . . . quia non modo justus sed et beatus , cui ...
... faith ; it is not equivalent to power given for good works , but " unde vera justitia nisi de Christi misericordia ? . soli justi qui de ejus misericordia veniam peccatorum consecuti sunt . . . quia non modo justus sed et beatus , cui ...
Page 19
... faith and worship , monarchical rule as regards faith and morals , had not the amalgamation of dogma and law become perfect in this period . It was not the Popes who brought about this fusion ; they merely turned to account a mode of ...
... faith and worship , monarchical rule as regards faith and morals , had not the amalgamation of dogma and law become perfect in this period . It was not the Popes who brought about this fusion ; they merely turned to account a mode of ...
Page 20
... faith did it wish and venture to assert itself ; it could assert itself at all , rather , only by placing its entire equipment , and all its principles , some of which had an extremely profane origin , under the protection of the divine ...
... faith did it wish and venture to assert itself ; it could assert itself at all , rather , only by placing its entire equipment , and all its principles , some of which had an extremely profane origin , under the protection of the divine ...
Page 21
... faith , the spirit of jurisprudence , now grown conscious of itself . Everything was laid hold of by it . It was a strong force in what is styled " Scholasticism " ; it governed the most powerful Popes ( Alexander III . as Magister ...
... faith , the spirit of jurisprudence , now grown conscious of itself . Everything was laid hold of by it . It was a strong force in what is styled " Scholasticism " ; it governed the most powerful Popes ( Alexander III . as Magister ...
Page 22
... faith themselves , and so to justify and defend them " scientifically . " Here too , indeed , the material was not entirely in a raw state ; to some extent , rather , the foundation stones had received a juristic shaping from the Latin ...
... faith themselves , and so to justify and defend them " scientifically . " Here too , indeed , the material was not entirely in a raw state ; to some extent , rather , the foundation stones had received a juristic shaping from the Latin ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.