History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 2
... hands of the Pope , and the gradual progressive development in its prior 1 See v . Eicken , Gesch . und System der mittelalterlichen Weltanschauung , 1887 . 2 From this there resulted a new kind of dominion over the world , which ...
... hands of the Pope , and the gradual progressive development in its prior 1 See v . Eicken , Gesch . und System der mittelalterlichen Weltanschauung , 1887 . 2 From this there resulted a new kind of dominion over the world , which ...
Page 7
... hand of the Church the good things of earth , love - making , combat and victory , speculating and money - making , feasting , and the joys of sense ! Of course , with a slight turn of the kaleidoscope , all these things were in ruins ...
... hand of the Church the good things of earth , love - making , combat and victory , speculating and money - making , feasting , and the joys of sense ! Of course , with a slight turn of the kaleidoscope , all these things were in ruins ...
Page 14
... legal righteousness and " meritoriousness " that lay close at hand from other sides . Ritschl remarks very correctly ( Rechtf . und Versöhn . in the seclusion of his monastery , spoke a new 14 [ CHAP . I. HISTORY OF DOGMA .
... legal righteousness and " meritoriousness " that lay close at hand from other sides . Ritschl remarks very correctly ( Rechtf . und Versöhn . in the seclusion of his monastery , spoke a new 14 [ CHAP . I. HISTORY OF DOGMA .
Page 16
... hand , the Emperors , from Otto I. to Henry III . after having reformed the enfeebled papacy , brought it for a time into de- pendence on the imperial crown . But as they also deprived all laymen , who were not princes , of all share in ...
... hand , the Emperors , from Otto I. to Henry III . after having reformed the enfeebled papacy , brought it for a time into de- pendence on the imperial crown . But as they also deprived all laymen , who were not princes , of all share in ...
Page 19
... hands fully occupied with establishing the Roman autocratic and monastic Church order . 2 In developing itself as the supreme court of jurisdiction , the papacy could never have obtained in the Church , which assuredly is fellowship in ...
... hands fully occupied with establishing the Roman autocratic and monastic Church order . 2 In developing itself as the supreme court of jurisdiction , the papacy could never have obtained in the Church , which assuredly is fellowship in ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.