History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
From inside the book
Results 1-5 of 89
Page xii
... idea of salvation ) and its main elements · · 174 The old articuli fidei and the doctrine of transubstantiation 176 The threefold task which Scholasticism carried out with a . Revision of the traditional articuli fidei regard to Dogma ...
... idea of salvation ) and its main elements · · 174 The old articuli fidei and the doctrine of transubstantiation 176 The threefold task which Scholasticism carried out with a . Revision of the traditional articuli fidei regard to Dogma ...
Page 1
... ideas were always strong and vigorous in the Middle Ages , but for a time they certainly asserted themselves with special intensity ; see Wadstein , Die Eschat . Ideengruppe ( Antichrist , world - Sabbath , world - end and world - judg ...
... ideas were always strong and vigorous in the Middle Ages , but for a time they certainly asserted themselves with special intensity ; see Wadstein , Die Eschat . Ideengruppe ( Antichrist , world - Sabbath , world - end and world - judg ...
Page 2
... ideas of ancient life . These restrictions it was never able to break through , and so it continued to be with the Church of the Eastern Empire : Monachism stood alongside the Church ; the Church of the world was the old world itself ...
... ideas of ancient life . These restrictions it was never able to break through , and so it continued to be with the Church of the Eastern Empire : Monachism stood alongside the Church ; the Church of the world was the old world itself ...
Page 4
... idea of a view of the world that made everything alike , and that consequently favoured the universal supremacy of Rome over the Church . What were the aims of this new movement which took hold of the entire Church in the second half of ...
... idea of a view of the world that made everything alike , and that consequently favoured the universal supremacy of Rome over the Church . What were the aims of this new movement which took hold of the entire Church in the second half of ...
Page 6
... idea of the city of God and out of the idea of the one Roman world - empire , an idea that had never disappeared , but that had reached its glorification in the papal supremacy , there developed itself the claim to world- dominion ...
... idea of the city of God and out of the idea of the one Roman world - empire , an idea that had never disappeared , but that had reached its glorification in the papal supremacy , there developed itself the claim to world- dominion ...
Other editions - View all
Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.