History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 14
... represented by the formula that Jesus is the sinless man , approved by suffering , to whom the divine grace by which He lives has lent such power that His image takes shape in other men , i.e. , incites to counter love and imparts ...
... represented by the formula that Jesus is the sinless man , approved by suffering , to whom the divine grace by which He lives has lent such power that His image takes shape in other men , i.e. , incites to counter love and imparts ...
Page 19
... represented from the beginning of Book II . of our Second Part , it has been shown that the legal view of religion was an old inheritance of the Latin Church ; religion is lex dei , lex Christi . In principle , it is true , this view ...
... represented from the beginning of Book II . of our Second Part , it has been shown that the legal view of religion was an old inheritance of the Latin Church ; religion is lex dei , lex Christi . In principle , it is true , this view ...
Page 23
... represented by Albert and Thomas , acting upon impulses re- 1 See the histories of philosophy by Ueberweg , Erdmann and Stöckl ; Prantl , Gesch . der Logik Bd . II . - IV .; Bach , l.c. , I. and II .; Reuter , Gesch . der Aufkl . I. and ...
... represented by Albert and Thomas , acting upon impulses re- 1 See the histories of philosophy by Ueberweg , Erdmann and Stöckl ; Prantl , Gesch . der Logik Bd . II . - IV .; Bach , l.c. , I. and II .; Reuter , Gesch . der Aufkl . I. and ...
Page 24
... at the same time still finds recognition here , but yet it is still no completed system ; it only represents the way to the right one . the contrary , it may rather be said that Scholasticism 24 [ CHAP . I. HISTORY OF DOGMA .
... at the same time still finds recognition here , but yet it is still no completed system ; it only represents the way to the right one . the contrary , it may rather be said that Scholasticism 24 [ CHAP . I. HISTORY OF DOGMA .
Page 28
... represented when they are described as a struggle of two opposing principles . The Middle Ages received from the ancient Church not only the substantially completed dogma , but also - as a living force- the philosophy , or say , the ...
... represented when they are described as a struggle of two opposing principles . The Middle Ages received from the ancient Church not only the substantially completed dogma , but also - as a living force- the philosophy , or say , the ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.