History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page xii
... salvation ) and its main elements · · 174 The old articuli fidei and the doctrine of transubstantiation 176 The threefold task which Scholasticism carried out with a . Revision of the traditional articuli fidei regard to Dogma ...
... salvation ) and its main elements · · 174 The old articuli fidei and the doctrine of transubstantiation 176 The threefold task which Scholasticism carried out with a . Revision of the traditional articuli fidei regard to Dogma ...
Page 5
... salvation in the world beyond ? How can the same man who exclaims to his brother who thinks of leaving him all the patrimonial pro- perty , “ What an unjust division , —for thee , heaven , and for me , the earth , " and who then himself ...
... salvation in the world beyond ? How can the same man who exclaims to his brother who thinks of leaving him all the patrimonial pro- perty , “ What an unjust division , —for thee , heaven , and for me , the earth , " and who then himself ...
Page 26
... of the latter the entire half of the way of salvation is dominated throughout by the interests and points of view of Mysticism , this circum- is employed . From this it appears that we have 26 [ CHAP . I. HISTORY OF DOGMA .
... of the latter the entire half of the way of salvation is dominated throughout by the interests and points of view of Mysticism , this circum- is employed . From this it appears that we have 26 [ CHAP . I. HISTORY OF DOGMA .
Page 27
... salvation , they bring along with them the presuppositions of their practical Mysticism . " 1 Even in Nitzsch's determination of the relationship ( 1.c. , pp . 651 ff . , 655 ) I cannot find a clearing up , while in Thomasius - Seeberg ...
... salvation , they bring along with them the presuppositions of their practical Mysticism . " 1 Even in Nitzsch's determination of the relationship ( 1.c. , pp . 651 ff . , 655 ) I cannot find a clearing up , while in Thomasius - Seeberg ...
Page 35
... salvation , and history in general , or transformed it into the circulating course of the operative Being that is , was , and shall be ; it neutralised , finally , the creature . The " illuminist " of the eleventh and twelfth centuries ...
... salvation , and history in general , or transformed it into the circulating course of the operative Being that is , was , and shall be ; it neutralised , finally , the creature . The " illuminist " of the eleventh and twelfth centuries ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediæval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnæ Pope potest priest quæ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.