History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page xiii
... et subsequens ) , essence of grace , disposition for grace , its effects , forgiveness of sins , love , merits de condigno et de congruo 279 281 Page . Historic estimate of the Thomist doctrine of grace CONTENTS . xiii.
... et subsequens ) , essence of grace , disposition for grace , its effects , forgiveness of sins , love , merits de condigno et de congruo 279 281 Page . Historic estimate of the Thomist doctrine of grace CONTENTS . xiii.
Page xiv
... Sin Evangelical counsels ( consilia evangelica ) 295 - 297 298 · 300 The Thomist doctrine of sin and grace faces in two directions The later Scotistic Scholasticism : its doctrines of sin and grace Its doctrines of justification and ...
... Sin Evangelical counsels ( consilia evangelica ) 295 - 297 298 · 300 The Thomist doctrine of sin and grace faces in two directions The later Scotistic Scholasticism : its doctrines of sin and grace Its doctrines of justification and ...
Page 12
... sin : the degree of injury is determined by regeneration ) ; Sermo LXXII . 8 ( significance of death : among the redeemed " propter quos omnia fiunt , " it must be regarded as an expression , not of God's wrath , but of His mercy , as ...
... sin : the degree of injury is determined by regeneration ) ; Sermo LXXII . 8 ( significance of death : among the redeemed " propter quos omnia fiunt , " it must be regarded as an expression , not of God's wrath , but of His mercy , as ...
Page 54
... sin , he can always be restored ( reparari ) through true penitence . " Thus this line of development also is completed ... sins , at least once a year , to his own priest , and must study to carry out to the best of his ability the ...
... sin , he can always be restored ( reparari ) through true penitence . " Thus this line of development also is completed ... sins , at least once a year , to his own priest , and must study to carry out to the best of his ability the ...
Page 56
... sin , and by representing the relation between God and man under the scheme of sin and grace . At this point Anselm came in . The importance of his doctrine of satisfaction , as developed in Book II . of his " Cur deus homo , " 2 ...
... sin , and by representing the relation between God and man under the scheme of sin and grace . At this point Anselm came in . The importance of his doctrine of satisfaction , as developed in Book II . of his " Cur deus homo , " 2 ...
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Common terms and phrases
Abelard actus already Anselm apostolic Aristotelian asserted Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christian Church conception Council death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiĉ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides fifteenth century forgiveness Gesch God-man grace gratia habet hierarchy holy homo honour idea ideo law of Christ Lombard mediĉval medieval Mendicant Orders merit meritum Mysticism nature Neoplatonism nisi nobis Nominalist Occam papacy papal peccati peccatum Pelagian penalty piety Platonic Realism pœnĉ Pope potest priest quĉ quam quantum question quia quod redemption Reformation regard religion religious righteousness Ritschl Roman sacra sacramentum salvation satisfactio satisfaction Scholasticism Schoolmen Schwane Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion tradition Waldensians Wyclif
Popular passages
Page 127 - Uterque ergo est in potestate Ecclesise, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 219 - Ratio sacramentalis gratiae se habet ad gratiam communiter dictam, sicut ratio speciei ad genus, unde sicut non aequivoce dicitur animal communiter dictum et pro homine sumptum, ita non aequivoce dicitur gratia communiter sumpta et gratia sacramentalis.
Page 45 - Nicolaus et haec sancta synodus auctoritate evangelica et apostolica tenendam tradidit mihique firmavit: scilicet panem et vinum, quae in altari ponuntur, post consecrationem non solum sacramentum, sed etiam verum corpus et sanguinem domini nostri Jesu Christi esse, et sensualiter non solum sacramento, sed in veritate manibus sacerdotum tractari frangi et fidelium dentibus atteri, iurans per sanctam et homousion trinitatem et per haec sacrosancta Christi Evangelia.
Page 157 - Et hoc modo sacra doctrina est scientia: quia procedit ex principiis notis lumine superioris scientiae, quae scilicet est scientia Dei et beatorum.
Page 161 - Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 125 - Quis nesciat: reges et duces ab iis habuisse principium, qui, Deum ignorantes, superbia, rapinis, perfidia, homicidiis, postremo universis pene sceleribus, mundi principe diabolo videlicet agitante, super pares, scilicet homines, dominari caeca cupidine et intolerabili praesumptione affectaverunt.
Page 235 - Ad hoc breviter dici potest, illud quod offertur et consecratur a sacerdote vocari sacrificium et oblationem, quia memoria est et repraesentatio sacrificii veri et sanctae immolationis factae in ara crucis.
Page 286 - Et ideo quod homo convertatur ad Deum, hoc non potest esse nisi Deo ipsum convertente.
Page 269 - Petrum coeli clavigerum ejusque successores suos in terris vicarios commisit fidelibus salubriter dispensandum et propriis et rationabilibus causis, nunc pro totali nunc pro partiali remissione pcenae temporalis pro peccatis debitae tam generaliter quam specialiter, prout cum Deo expedire cognoscerent, vere penitentibus et coniessis misericorditer applicandum.' Extravag. Com., vi., ch. ii. term,
Page 127 - Ergo si deviat terrena potestas, judicabitur a potestate spirituali : sed si deviat spiritualis, minor a suo superiori : si vero suprema, a solo Deo, non ab homine poterit judicari : testante apostolo, spiritualis homo judicat omnia, ipse autem a nemine judicatur.