Abriss einer vergleichenden Darstellung der indisch- persisch- und chinesischen Religions-systeme |
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Aegypten Ahriman alten Anfang Ansicht Baum beiden Berge besonders bestimmt Bild blos Bösen Brahma Bücher Chinesen daher deſſen Diener dieſe Dinge drei eben eignen einige endlich enthält Erde erhalten erklärt erscheint ersten ewig feine Feuer find Form ganze Gebete Geist Gerechtigkeit geschaffen Gesetz giebt Glauben gleich Gott Gottheit göttlichen großen Guten Handlungen heiligen heißt Herz Himmel höchste hohen Idee Indien Indischen iſt Jahre Kampf Kinder kommen König Körper Kraft Land läßt Leben Lehre Leib liche Liebe Luft machen Macht Mann Materie Menschen menschliche Mond muß Namen Natur neue oben Opfer Ormuzd Persischen Priester Pythagoras rechten Reich rein Religion sagt Sankhya scheint Schöpfung Schriften Seele Seligkeit seyn ſich ſie Sohn soll Sonne Sprache Sünde Tage Theil Thiere tiefer Tode Todten übrigen Ursprung Vater Vedas Vernunft verschiedenen viele vier Völker wahre Wasser Weise Weisheit Welt wenig Werke Wesen wieder Willen Wischnu wohl Wort Zend Zoroaster zwei zweite
Popular passages
Page 3 - The Sanscrit language, whatever be its antiquity, is of a wonderful structure; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either, yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident; so strong indeed, that no philologer could examine them all three, without believing them to have sprung from some common source, which, perhaps, no longer exists...
Page 3 - ... perhaps, no longer exists: there is a similar reason, though not quite so forcible, for supposing that both the Gothic and the Celtic, though blended with a very different idiom, had the same origin with the Sanskrit; and the old Persian might be added to the same family, if this were the place for discussing any question concerning the antiquities of Persia.
Page 3 - ... be its antiquity, is of a wonderful structure ; more perfect than the Greek, more copious than the Latin, and more exquisitely refined than either ; yet bearing to both of them a stronger affinity, both in the roots of verbs and in the forms of grammar, than could possibly have been produced by accident -, so strong, indeed, that no philologer could examine all three without believing them to have sprung from some common source which, perhaps, no longer exists.
Page 30 - En effet, la philosophie indienne est tellement vaste, que tous les systèmes de philosophie s'y rencontrent, qu'elle forme tout un monde philosophique, et qu'on peut dire à la lettre que l'histoire de la philosophie de l'Inde est un abrégé de l'histoire entière de la philosophie.
Page 73 - sont comme l'expression la plus parfaite de la pensée du Créateur, appliquée à tel objet particulier; ils ont d'abord existé seuls; réunis ensuite aux êtres qu'ils représentaient, ils ont fait partie...
Page 12 - VeeshnooSarraa , in a series of connected fables , interspersed with moral , prudentical , and political maxims translated from an ancient manuscript in the sanskreet language, with explanatory
Page 147 - Hoang-chang- ti infundere homioibu» cognitionem veri amoremque boni et illis concederé ut a ratione non deflectantur — Hoang-chang-ti, ut priinum créât hominei, dat illis regulam maxime rectam , quae dicitur — naturalU rectitudo.
Bibliographic information
| Title | Abriss einer vergleichenden Darstellung der indisch- persisch- und chinesischen Religions-systeme |
| Author | Johann Christoph Kröger |
| Published | 1842 |
| Original from | Oxford University |
| Digitized | 21 Apr 2006 |
| Export Citation | BiBTeX EndNote RefMan |