With the strokes of the flint axe And the Sabre-tooth growls in his lair ere he springs! Like two stars of green splendour, His great eyeballs burn As he crawls!-Chilled to silence, The fierce pantings which thrill through the fronds of the fern. And the brown frolic face of The girl has grown white, As the large fronds are swayed in The weird crimson light, And she sobs with the strained throbbing dumbness of fright. With his blue eyes agleam, and His wild russet hair Streaming back, the Man travails, Of the lithe shape that crouches, the green eyes that glare. And now, hark! as he drives with A last mighty swing The stone blade of the axe through The oak's central ring, From the blanched lips what screams of wild agony spring!— There's a rush thro' the fern fronds— A yell of affright And the Savage and Sabre-tooth Close in fierce fight: And the red sunset smoulders and blackens to night. On the swamp in the forest One clear star is shown, And the reeds fill the night with A long troubled moan And the girl sits and sobs in the darkness, alone! The great dim centuries of long ago Sweep past with rain and fire, with wind and snow, And, armed with deer horn, clad in girdled hair, Hunts the strange broods of a primeval sea. And yet the great dim centuries again Sweep past with snow and fire, with wind and rain, Springs from the mystic soil, and once again Fades like a wood mist thro' the woodlands hoar. For lo! the great dim centuries once more The great white stilted storks in silence stand And melancholy leagues of marsh-reeds moan, The ages speed! And now the skin canoe The brazen horns ring out; a thund'rous throng- Across the Roman causeway! Year by year The dim time lapses till that vesper hour In the dim years what fateful hour arrives, At Ely there in these idyllic days His sickles reap, his sheep and oxen graze, Is but to please his children and his wife, To drain the Fens-and magnify the Lord. So in his plain cloth suit, with close-tucked sword, Rides where the Savage swung his axe of stone. In the class-room blue-eyed Phemie To the gray-haired pinched Professor droning to his class of girls, And around her in their places Rows of arch and sweet young faces Seem to fill the air with colour shed from eyes and lips and curls!— Eyes of every shade of splendour, Brown and bashful, blue and tender, Grey and giddy, black and throbbing with a deep impassioned light: Golden ringlets, raven clusters, Auburn braids with sunny lustres Falling on white necks, plump shoulders clothed in green and blue and white. And the sun with leafy reflex Of the rustling linden-tree flecks All the glass doors of the cases ranged along the class-room wall— Flecks with shadow and gold the Teacher's Thin gray hair and worn pinched features, And the pupils' heads, and sends a thrill of July over all. And the leafy golden tremor That the room seems filling straightway with a forest green and old. And the gray Professor's speech is Murmuring weird and wondrous secrets never quite distinctly told; Graceful ashes, silver birches-but thro' all the glamour and change Phemie is conscious that those cases Hold reliques of vanished races, The preadamitic fossils of a dead world grim and strange. Labelled shells suggest the motion, Moan, and glimmer of that ocean Where belemnites dropped their spindles and the sand-stars shed their rays; Monstrous birds stalk stilted by as Scrawled with hieroglyphic claw-tracks of the mesozoic days; And before her she sees dawn a While across Silurian ages the Professor's lecture blows. All the while a soft and pleasant Buzz of smothered frolic rises underneath his meagre nose. And one pretty plague has during All the class been caricaturing Her short-sighted, good old Master with a world of wicked zest, And the madcaps blush and titter Sketched as Allophylian Savage-spectacled but much undressed. But the old man turns the pages Of the weird illumined ages, Tracing from earth's mystic missal the antiquity of Man; Not six thousand years-but eras, Ages, eons disappear as Groping back we touch the system where the Human first began. Centuries, as we retrogress, are And our lineage was hoary ere Eve's apple-tree grew green; For the bee, whose drowsy humming -Lies in gem-like tomb of amber, buried in the Miocene. At what point man came, I know not, But his dim remote existence is a fact beyond dispute. Look! And from among some thirty Takes the flint head of a hatchet,-and the girls grow hushed and mute. When the Fens were drained this axe was found below two forests sunk. Underneath a bed of sea-clay Where some Allophylian Savage left it in a half-hewn trunk Does the old Professor notice Raised to him in startled wonder as those fatal words are said? But for Phemie, thro' the trees in Her dream forest, fact and reason Blend with fancy, and her vision grows complete and clear and dread: By the swamp in the forest The sylvan girl sings As his flint-headed hatchet The wild Woodman swings, But the hatchet cleaves fast in the trunk he has riven The Man stands unarmed as the Sabré-tooth springs! New Quarterly Magazine. THE FRENCH REPUBLIC AND THE CATHOLIC CHURCH. It has never been a secret that the final establishment of the republic in France would be immediately followed by active measures in the sphere of national education. Activity in this direction inevitably, in England as in France, touches the passions and interests of the old teaching order. If a system of education is to be national, it must be organized; and if it is to be organized, it must cease to be sectarian, for the resources of the greatest sect are inadequate to the task, while to lend even to the greatest sect the resources of the State is inconsistent with the political ideas of modern times. It has been clearly foreseen, therefore, that the new republic would open its history by what could not be other than a bitter and prolonged struggle. The certainty of this was, of course, one of the causes of the hostility of the clergy to the republic, throughout the last eight years. They were told with abundant candour what they had to expect. "The clergy," said M. Clemenceau, "must be taught that it is necessary to render to Cæsar the things that are Cæsar's; and that everything is Cæsar's." There was hardly an arrondissement in Paris where salvos of applause did not greet orators who said that they would not tolerate the priest in the family, in the school, or in any public function outside of the church. The further the speaker went at the meetings of the triumphant party, the louder the thunders of approval. In not a few places in Paris the spirit of Hébert or Chaumette re-appeared in full force. "What I want," said one citizen, "is the elimination of the churches." "Yes, yes," cried the audience, "no more churches! No more jésuitières ! Down with all that!" All this might have been neglected as the common form of the Parisian democracy. It was impossible to neglect the utterances of M. Gambetta. It was impossible, too, to misunderstand them. In his famous speech at Bordeaux this is what he said: "I tell you that the urgent practical task of your representatives ought to be almost singly that of the organization in all degrees, from the point of view of the schools, from the point of view of programmes of instruction, from the point of view of means of study, from the point of view of finance ought to be to assure the constitution of national education; and if we work in concert to begin a reform of this kind, there is no other which ought to draw us away, because the others can wait." At Lille he went more directly to the mark. "They have dared, yes, they have dared, under the name of liberty of superior instruction to pass a law, the label on which is calculated to cheat simple people. Liberty has nothing to do with it. The law is an instrument of division. The pupils who follow the new instruction will be brought up in the hatred of modern France, and the hatred of those principles of justice which form the base of our national laws. They will be brought up in their own country as if they were foreigners; it is émigrés and foes that will thus be formed in the midst of us; you will have sown a germ of discord and division, which, added to all the others, must inevitably lead to catastrophe and ruin." At Bordeaux, again, he branded the law that thus allows of the establishment of free universities in the hands of the clergy, as "a law of division, a law of retrogression, a law of hate, a law of disorganization, a law of moral anarchy for French society.' Both parties then were aware what would follow the final defeat of the conspiracy of the sixteenth of May, the resignation of the Marshal, and the accession to power of the sincere republicans. The great educational campaign, of which our generation is perhaps not likely to see the end, would at once open. The new government lost no time in introducing their measure. If that measure had been very much more moderate than it is, it would probably have served equally well as a signal for conflagration. And the conflagration is now at red heat. In every newspaper the battle is raging. It is not merely the question |