History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 2
... new kind of dominion over the world , which certainly became very like the old , for there is only one way of exercising dominion . stages of religious individualism . But before we describe the 2 [ CHAP . I. HISTORY OF DOGMA .
... new kind of dominion over the world , which certainly became very like the old , for there is only one way of exercising dominion . stages of religious individualism . But before we describe the 2 [ CHAP . I. HISTORY OF DOGMA .
Page 3
... became the centre of the great reform which the Church in the West passed through in the eleventh century.1 Instituted by monks , it was at first supported against the secularised mona- chism , priesthood ( Episcopate ) , 2 and papacy ...
... became the centre of the great reform which the Church in the West passed through in the eleventh century.1 Instituted by monks , it was at first supported against the secularised mona- chism , priesthood ( Episcopate ) , 2 and papacy ...
Page 4
... became always greater ; but it became in no way different . The winning of souls was , and continued to be , the real end . Connections became extended ; we have seen how ready the princes were to support the efforts of the monks . Very ...
... became always greater ; but it became in no way different . The winning of souls was , and continued to be , the real end . Connections became extended ; we have seen how ready the princes were to support the efforts of the monks . Very ...
Page 6
... became subservient to their aims . And those whom they summoned from the retirement of the cloisters were just those who wished to think least of the world . They knew very well that it was only the monk who fled from the world , and ...
... became subservient to their aims . And those whom they summoned from the retirement of the cloisters were just those who wished to think least of the world . They knew very well that it was only the monk who fled from the world , and ...
Page 8
... became an organised power , frightfully dangerous to the Church , in some regions — indeed , superior to it ; see Reuter I. , p . 153 f . , and Döllinger's work , Beiträge zur Sectengesch . des Mittelalters , 2 Thl . , München 1890 , in ...
... became an organised power , frightfully dangerous to the Church , in some regions — indeed , superior to it ; see Reuter I. , p . 153 f . , and Döllinger's work , Beiträge zur Sectengesch . des Mittelalters , 2 Thl . , München 1890 , in ...
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Common terms and phrases
Abelard actus Alexander of Hales aliquid already Anselm Aristotelian asserted attritio Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christ Christian Church conception confession contritio culpæ death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides grace gratia habet hierarchy holy hominis homo idea ideo indulgences Lombard medieval Mendicant Mendicant Orders merit meritum motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum penalty piety Platonic Realism pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus redemption Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation virtue Waldensians Wyclif
Popular passages
Page 157 - Utitur tamen sacra doctrina etiam ratione humana, non quidem ad probandum fidem, quia per hoc tolleretur meritum fidei, sed ad manifestandum aliqua alia quae traduntur in hac doctrina. Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 123 - Uterque ergo est in potestate Ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...