History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 158
... pœnæ , mortal sins and venial sins ) . All this belongs to the inner principles of moral conduct . This part concludes with the discussion of the outer principles , namely , the law and grace . The " law " is discussed on all sides , as ...
... pœnæ , mortal sins and venial sins ) . All this belongs to the inner principles of moral conduct . This part concludes with the discussion of the outer principles , namely , the law and grace . The " law " is discussed on all sides , as ...
Page 192
... pœnæ ) ( Art . 3 ) , and again , as to whether by it we are reconciled to God ( Art . 4 ) , whether by it entrance to heaven is secured for us ( Art . 5 ) , and whether by it Christ was exalted ( Art . 6 ) . Among these points of view ...
... pœnæ ) ( Art . 3 ) , and again , as to whether by it we are reconciled to God ( Art . 4 ) , whether by it entrance to heaven is secured for us ( Art . 5 ) , and whether by it Christ was exalted ( Art . 6 ) . Among these points of view ...
Page 193
... pœnæ , quo homo erat obligatus secundum dei justitiam . Et hoc etiam est servitus quædam ; ad servitutem enim pertinet quod aliquis patiatur , quod non vult , cum liberi hominis sit uti se ipso ut vult . Quia igitur passio Christi fuit ...
... pœnæ , quo homo erat obligatus secundum dei justitiam . Et hoc etiam est servitus quædam ; ad servitutem enim pertinet quod aliquis patiatur , quod non vult , cum liberi hominis sit uti se ipso ut vult . Quia igitur passio Christi fuit ...
Page 194
... pœnæ ( this is , of course , no taking over of penalty ) . Alio modo indirecte , in quantum scil . passio Christi est causa remissionis peccati , in quo fundatur reatus pœnæ . " To the objection that on the liberati pœnæ satisfactoriæ ...
... pœnæ ( this is , of course , no taking over of penalty ) . Alio modo indirecte , in quantum scil . passio Christi est causa remissionis peccati , in quo fundatur reatus pœnæ . " To the objection that on the liberati pœnæ satisfactoriæ ...
Page 222
... pœnæ . Contritio enim est signum et causa remissionis peccati et quantum ad culpam -et quantum ad panam " ( the adding of the remission of temporal penalties for sin According to the third view , which constantly gained more 222 [ CHAP ...
... pœnæ . Contritio enim est signum et causa remissionis peccati et quantum ad culpam -et quantum ad panam " ( the adding of the remission of temporal penalties for sin According to the third view , which constantly gained more 222 [ CHAP ...
Contents
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Common terms and phrases
Abelard actus Alexander of Hales aliquid already Anselm Aristotelian asserted attritio Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christ Christian Church conception confession contritio culpæ death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides grace gratia habet hierarchy holy hominis homo idea ideo indulgences Lombard medieval Mendicant Mendicant Orders merit meritum motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum penalty piety Platonic Realism pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus redemption Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation virtue Waldensians Wyclif
Popular passages
Page 157 - Utitur tamen sacra doctrina etiam ratione humana, non quidem ad probandum fidem, quia per hoc tolleretur meritum fidei, sed ad manifestandum aliqua alia quae traduntur in hac doctrina. Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 123 - Uterque ergo est in potestate Ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...