History of Dogma, Volume 6Williams & Norgate, 1899 - Dogma |
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Page 20
... penalty . " How busily the framing , or the codification , of Church law was carried on from the time when Dionysius Exiguus made his collection till the time of Pseudoisidore , is shown by the numer- ous collections which were ...
... penalty . " How busily the framing , or the codification , of Church law was carried on from the time when Dionysius Exiguus made his collection till the time of Pseudoisidore , is shown by the numer- ous collections which were ...
Page 22
... penalties , indulgences , to make out of dogmas as many distinctions as obtain in secular legal order between universally valid , relatively valid , probable , consuetudin- ary law , positive law , etc. , and to convert dogmatics into a ...
... penalties , indulgences , to make out of dogmas as many distinctions as obtain in secular legal order between universally valid , relatively valid , probable , consuetudin- ary law , positive law , etc. , and to convert dogmatics into a ...
Page 57
... penalty . ) Nor is it advisable here , or in Tertullian , to speak of " ' compensating penalty " ( " Ersatzstrafe " ) as distinct from " com- pensation for injury " ( " Schadenersatz " ) , for these notions cannot at all be strictly ...
... penalty . ) Nor is it advisable here , or in Tertullian , to speak of " ' compensating penalty " ( " Ersatzstrafe " ) as distinct from " com- pensation for injury " ( " Schadenersatz " ) , for these notions cannot at all be strictly ...
Page 58
... penalty as the mors aeterna , that is certainly a wonderful statement . When , finally ( p . 326 ) , he throws on me the burden of proving that the Roman law , in the case of private injuries , recognises the alternative : aut pœna aut ...
... penalty as the mors aeterna , that is certainly a wonderful statement . When , finally ( p . 326 ) , he throws on me the burden of proving that the Roman law , in the case of private injuries , recognises the alternative : aut pœna aut ...
Page 61
... penalty of a sinner who does not restore to Him what he has robbed Him of , is not within the scope of the freedom or the goodness or the will of God . The supreme righteousness , therefore , which is nothing else than God Himself ...
... penalty of a sinner who does not restore to Him what he has robbed Him of , is not within the scope of the freedom or the goodness or the will of God . The supreme righteousness , therefore , which is nothing else than God Himself ...
Contents
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Common terms and phrases
Abelard actus Alexander of Hales aliquid already Anselm Aristotelian asserted attritio Augustine Augustinian autem baptism Berengar bonum Catholic causa certainly Christ Christian Church conception confession contritio culpæ death deus dicitur Dist divine doctrine dogma Duns Duns Scotus ecclesiæ ecclesiastical effect ejus enim etiam Eucharist ex opere operato faith fidei fides grace gratia habet hierarchy holy hominis homo idea ideo indulgences Lombard medieval Mendicant Mendicant Orders merit meritum motus Mysticism nature nisi nobis Nominalist Occam papal peccati peccatum penalty piety Platonic Realism pœnæ Pope potest priest propter quæ quædam quam quantum question quia quidem quod reatus redemption Reformation regard religion sacra Sacrament of Penance sacramentum salvation satisfactio Scholasticism Schwane scil Scotists Scotus secundum Sentent sicut sins soul spiritual Summa sunt tamen theologians theology theory things thirteenth century Thomas Thomist thought tion transubstantiation virtue Waldensians Wyclif
Popular passages
Page 157 - Utitur tamen sacra doctrina etiam ratione humana, non quidem ad probandum fidem, quia per hoc tolleretur meritum fidei, sed ad manifestandum aliqua alia quae traduntur in hac doctrina. Cum igitur gratia non tollat naturam, sed perficiat, oportet quod naturalis ratio subserviat fidei, sicut et naturalis inclinatio voluntatis • obsequitur caritati.
Page 123 - Uterque ergo est in potestate Ecclesiae, spiritualis scilicet gladius et materialis. Sed is quidem pro Ecclesia, ille vero ab Ecclesia exercendus. Ille sacerdotis, is manu regum et militum, sed ad nutum et patientiam sacerdotis.
Page 53 - His body and blood are really contained in the Sacrament of the altar under the species of bread and wine, the bread being transubstantiated into the body and the wine into the blood by the power of God...