The Commentaries of Gaius |
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Page x
... inheritance , is to show how they began and how they were ended . Thus then this second part of the Commentaries may be entitled " The objects of Law , their gain and loss . " The third part of the Commentaries is entirely confined to ...
... inheritance , is to show how they began and how they were ended . Thus then this second part of the Commentaries may be entitled " The objects of Law , their gain and loss . " The third part of the Commentaries is entirely confined to ...
Page xi
... inheritance from their parents . Hence the value of citizenship thus burdened and circumscribed was held in ques- tion by the Latins . Nerva and Trajan decreed that those new citizens , as they were designated , who thus came in , as it ...
... inheritance from their parents . Hence the value of citizenship thus burdened and circumscribed was held in ques- tion by the Latins . Nerva and Trajan decreed that those new citizens , as they were designated , who thus came in , as it ...
Page xiii
... inheritance are amply discussed ) , all the real contracts ex- cept mutuum , the " innominate " contracts , quasi - contracts , and quasi - delicts , the rules as to the inheritance of child from mother or mother from child , & c . & c ...
... inheritance are amply discussed ) , all the real contracts ex- cept mutuum , the " innominate " contracts , quasi - contracts , and quasi - delicts , the rules as to the inheritance of child from mother or mother from child , & c . & c ...
Page 8
... inheritance or legacy ; they can , on the other hand , take by fideicommissum® . 25. But those who are in the category of dediticii cannot take under a testament at all , any more than can one who is free 1 The general sense of the lost ...
... inheritance or legacy ; they can , on the other hand , take by fideicommissum® . 25. But those who are in the category of dediticii cannot take under a testament at all , any more than can one who is free 1 The general sense of the lost ...
Page 42
... inheritance nor legacies from him in whose mancipium they are , unless they be also ordered in the testament to be free , as is the case with slaves . But the reason of the difference is plain , inasmuch as they are received in ...
... inheritance nor legacies from him in whose mancipium they are , unless they be also ordered in the testament to be free , as is the case with slaves . But the reason of the difference is plain , inasmuch as they are received in ...
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Common terms and phrases
action Aelia Sentia agitur agnates aput auctores autem bona bonorum causa centumviri cessio in jure civil law cretion cuius dari decemviri eius enim eorum erit esset etiam ex jure Quiritium facere factum father fideicommissum filius formula fuerit furtum Gaius habet haec heir heredem heredes hereditatem idem ideo inheritance instance intentio inter interdict ipse itaque iuris judex Justinian Latin legacy legatum lege legis Lex Aelia Sentia Lex Julia liberi loco mancipatio mancipium manumission manumitted manus modo neque nexum nihil nobis nomine Numerius Negidius obligation patris patron pecunia person plaintiff posse possessio possession possessionem postea potest Praetor quae quam quamvis quia quibus quidem quis quod quoque res mancipi Roman citizen senatusconsultum sesterces sine sint sive slave solum stipulation sui juris sunt tamen testament testator thing tion Titius tutela tutor Twelve Tables Ulpian usucapion velut verbis vero
Popular passages
Page iii - Notes, by JT ABDY, LL.D., Judge of County Courts, late Regius Professor of Laws in the University of Cambridge, and BRYAN WALKER, MA, LL.D., Law Lecturer of St John's College, Cambridge, formerly Law Student of Trinity Hall and Chancellor's Medallist for Legal Studies. Crown 8vo.
Page 1 - Omnes populi qui legibus et moribus reguntur, partim suo proprio, partim communi omnium hominum iure utuntur; nam quod quisque populus ipse sibi ius constituit, id ipsius proprium est vocaturque ius civile, quasi ius proprium civitatis; quod vero naturalis ratio inter omnes homines constituit, id apud omnes populos peraeque custoditur vocaturque ius gentium, quasi quo iure omnes gentes utuntur.
Page 348 - ... legitime factum est nihil, tamen te esse interrogatum, auctorne esses, ut in te P. Fonteius vitae necisque potestatem haberet ut in filio — , quaero, si aut negasses aut tacuisses, si tamen id xxx curiae iussissent, num id iussum esset ratum?
Page 225 - ... 163. Expositis generibus obligationum quae ex contractu nascuntur, admonendi sumus adquiri nobis non solum per nosmet ipsos, sed etiam per eas personas quae in nostra potestate manu mancipioue sunt.
Page 160 - ... testamento codicilli confirmati non sint. (274.) Item mulier quae ab eo qui centum milia aeris census est per legem Voconiam heres institui non potest, tamen fideicommisso relictam sibi hereditatem capere potest.
Page 325 - Et modo cum poena agitur, modo sine poena : cum poena, ueluti cum per sponsionem agitur, sine poena, ueluti cum arbiter petitur. Et quidem ex prohibitoriis interdictis semper per sponsionem agi solet ; ex restitutoriis uero uel exhibitoriis modo per sponsionem, modo per formulam agitur quae arbitraria uocatur.
Page 95 - V p. 75 causa adquirunt, id nobis adquiritur. ipse enim / qui in potestate nostra est nihil suum habere potest.
Page 54 - Sunt autem agnati per virilis sexus personas cognatione iuncti, quasi a patre cognati, veluti frater eodem patre natus, fratris filius neposve ex eo, item patruus et patrui filius et nepos ex eo.
Page 303 - ... 92. Petitoria autem formula haec est qua actor intendit rem suam esse. § 93. Per sponsionem vero hoc modo agimus. provocamus adversarium tali sponsione : si HOMO QUO DE AGITUR EX IURE QUIEITIUM MEUS EST, SKSTEBTIOS XXV NUMMOS DARE SPONDES?
Page 17 - Antonini qui sine causa servum suum occiderit, non minus teneri iubetur, quam qui alienum servum occiderit. Sed et maior quoque asperitas dominorum per eiusdem Principis constitutionem coercetur. Nam consultus a quibusdam Praesidibus provinciarum de his servis, qui ad fana deorum vel ad statuas Principum confugiunt, praecepit, ut si intolerabilis videatur dominorum saevitia, cogantur servos suos vendere.