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Lectures on the Acts of the Apostles, delivered in the Parish Church of Stockton upon Tees, during Lent, in the Years 1803, 1804, 1805 and 1806. By John Brewster, M. A. 2 Vols. 8vo. pp. 830. Price 14s. Rivingtons, London.

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Mr. R. infers that the whole superficies should be well aware of the extent of of any piece of wood, being oxydated country eastward, to which the Jewish whether by burning or by acids,- no dispersion had reached, and the "utterplant of any kind will grow on it: conse- most limits of the west," to which the quently, it may bid defiance to the dry-gospel was carried, during the interval inrot fungus, as to all other. The practical cluded in this narration. In short, as of late remarks of practical men are always well the spirit of investigation has taken a entitled to attention; and we greatly pre- decided turn for examination since the fer the experimental researches of this scenes described by Virgil have been vigentleman, to his theoretical reasonings. sited repeatedly, and we are familiar with the Lake of Avernus, and the grottoof the Sybil; since the scene of Homer's immortal poem has lately been explored with more than military exactness, why should not a similar spirit be exercised in tracing the places where the apostles taught, were imprisoned, were punished, or were martyred: yet, we have not so much as one good plan of Jerusalem; wherein the parts of the antient city which can be ascertained are correctly distinguished. The travels of St. Paul, for instance, are not laid down with correctness on any map whatever, completely, and even the maps in the volumes before us, are but an apology for ignorance, rather than an introduction to knowledge; the Master who does not want them is the only one capable of using them; the student for whom they should be constructed, will think them and find them but meagre. In maps intended to teach geography the intersections of Latitude and Longitude are marked, why not in these, since then the places and cities would be more easily found and more strongly remembered.

OUR opinion of the value of the Acts of the Apostles as exhibiting a picture of the lives, manners and opinions of the primitive Christians, is known from a former article in which we had occasion to consider the subject. We then stated our wishes to meet with a free and familiar explanation of this sacred book. Many have attempted it; but some have been misled by having brought to it theoretic notions of their own, and finding these in all places likely or unlikely others have been deficient in the learning necessary to explain that variety of incidents which it contains. Very few, indeed, if any, have been so familiar with the characters of the persons, so conversant with the places and events described or alluded to, as to be at home when treating on the subjects under elucidation. A complete explanation of this historical volume requires a competent knowledge of many things which at first sight seem trivial. Geography is absolutely indispensable so is an acquaintance not only with the sects among the Jews, but with those among the Greeks; the discordances in the opinions of the Philosophers at assistance; but when he prepared his Athens, the voluptuousness as well as sermons for the press, he might have traffic of Corinth, the peculiarity of the Di-thought on what would have been felt as a vinities at Lystra; the History of the Gauls, service by the public. We are, however, known to us under the name of Galatians; to take these discourses as the author inthe arts prevalent in Ephesus, are all tended them; for to blame him for not absolutely necessary to be well under-executing what did not come within his stood. Nor is less important the character of the Romans as a people, and of their govenors as chiefs: the state of the Jews, in the empire, generally, at this period, as well as the events of which Judea was the scene. A writer on the Acts

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In fact Mr. B. would have greatly augmented the value of his volumes had he consulted some eminent geographer, on the subject of this geography, and had given one good map correspondent to modern observations. It is true, that Mr. B. composed sermons for the edification of his auditory, and in delivering these himself of such he could not avail

We

plan is absurd; his object was edification:
and he has attained his object to a very
respectable degree. They must,
think have benefited their auditors, and
that is the honour and reward of their
author.

After this general commendation we shall considet some of the subjects treated, and Mr. B.'s manner of treating them, more particularly.

We shall not take upon ourselves to censure every instance of the application of scripture phrases in what is termed a spiritual sense; but we wish that the true and primary import of a passage, or of a phrase, were first given, and afterwards that which is spiritual; for we are persuaded that many errors rather in fancy, than in judgment, have arisen from applying scripture in a manner not intended by the original writer, and the Holy Spirit who spake by him. We exhort Mr. B. to caution on this head. For instance, it was wise in the apostle Peter to address his hearers "Save yourselves from the fate which awaits this untoward generation, which will speedily be destroyed by the Roman arms." And we think that this original import of the exhortation should precede that which urges the hearers to " escape by faithto work out their own salvation-to put away the evil of their doings," &c.

In treating the subject of the community of goods among the first Christians we wonder how any writer, competently informed, could overlook the character and conduct of the Essenes; a sect which had all things in common, neither said any individual that any thing which he possessed was his own; all his earnings went into the common stock of the so

minds, on hearing of such incidents, though they do not always disclose them.

The beautiful, but unfinished, speech of Stephen, is scarcely touched on by Mr. B., who seems totally to have misconceived its intention. We have always thought that the protomartyr intended to caution the Sanhedrim against rejecting Jesus, by shewing that it had been the custom of the Jewish nation, to reject those whom Providence designed should be its deliverers from calamity and distress. "The Patriarchs rejected Joseph, yet Joseph was their saviour; the Hebrews rejected Moses, yet Moses was the liberator of that people from slavery:the Israelitish nation rejected the prophets, yet had they obeyed the prophets they had been safe:-Take care, then, that you also do not in this instance reject the very person whom Providence intends should be your security."

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Mr. B. has some good observations on the piety which marked the character of Cornelius: but we conceive that he has intirely mistaken his military duty. It is not credible that a centurion, a com mander of a hundred men only, a captain should have the command of the garrison at Caesarea"-where the Roman Governor resided and kept his Court : the chief place in fact of the province. St. Luke hints at no such thing, and the addition is injudicious. We say nothing on the question whether Cornelius was of the Italian, or of the Italican, cohort: though we think the name of Italy attached to a cohort, or even to a legion, is not very likely. As a specimen of our author's manner we transcribe his reflections on the history of Cornelius.

ciety, and he received his daily support from thence. In what the Christians agreed, and in what they differed, from that sect, could not fail, if investigated, to be both instructive and amusing. On the judgement which befel Ananias and Sap1. We ought to consider it as a peculiar phira, we should have been glad, had thepreacher shewn, that St. Peter in being cated in a country where the name of God is blessing of Providence, to be born and eduthe harbinger of death to those parties, known, where his worship is truely and acdid not assume the office of the magis- ceptably performed, and where the means and trate, and inflict capital punishment opportunities of salvation are at hand. li for, when was it known that a word Cornelius had still dwelt among his counspoken deprived an individual of life? trymen, the Italians, where he was bred Had the relatives of these parties prose- and born, or in any other province of cuted the apostle for murder, he might that empire, he had in all likelihood never bave safely said, "I laid no hands on come to this saving and blessed knowledge of the true God, but died a pagan as he them, I neither inflicted wounds, nor was born. But by this occasion of living at even stripes: they died by the visitation Caesarea, within the confines of the land of of God-I was only the predictor of Israel, where the oracles and worship of the this event, I was not even the agent." Most High God were daily resounded and proThis takes off the force of those reflec-fessed, he became a blessed convert to the tions which often arise in ingenuous true God, whom he served and worshipped

acceptably with all his house. From hence we should learn to be more thankful to God than we commonly are, for that happy condion of Providence in which we are born. For we might, if it had pleased him, have been born and dwelt among those who had no knowledge of his word of promise, which was really the case of the ancient inhabitants of the island we now possess. But behold is goodness and inercy! We are born of christian parents, and dwell in a christian country, and thus made partakers of the naine and livery of Christ as soon as we were born. Nay, we might have been placed even in a christian nation, where the corruptions of this holy profession might have led us into great difficulties and dangers, but by the blessing of God we are members of a pure and reformed church, and our danger only rises, from the misapplication of so inestimable a be

nefit.

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2. The second observation on the character of Cornelius, as a Jewish proselyte, is this, that it takes away the argument from those who think outward works a sufficient mark of their religion, and quote these passages with triumph, thy prayers and thine alms are come up for a memorial before God"; "in every nation he that feareth God, and worketh righteousness, is accepted with him." No man doubts the ellicacy of righteous deeds, for without them he cannot be saved. But no man can read his Bible without knowing that good works are the effects of faith, and that to perform them acceptably, they must be done in faith, that is in the name, and for the sake of Christ. Cornelius doubtless, as

a Jewish proselyte, looked for salvation in the Saviour promised by the Jewish scriptures, and expected by the faithful of that nation

Cornelius therefore did not any more than a true disciple of the Gospel, look for talration the rough his works, but through the promise of him to whom he was directed by the law itself. If moral goodness had been sufficient to entitle any one to salvation, there would have been no occasion for the conversion of Cornelius.

They must therefore suppose themseves much better men than Cornelius, who rely on their own exertions as a meritorious cause of their acceptance with God; and they must have a very defective know ledge of Christianity, who think it immaterial what faith they profess; so long as they perform the moral duties of their situation and who, though they have been baptized according to the will of their Saviour, continue mere moral pagans, or, if they will, mere moral men in their hearts. Morality without religion is a body without a soul. Christianity is a religion of motives; and if we have no sound motives as the foundation of our actions, no causes be

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yond the pleasure or displeasure of this world, nothing to hope, nothing to fear; and above all, if we have nothing to redeem us from the penalty of numerous sins, which the best of mortal men are conscious they commit, of what value is mere human integrity, or what stability shall we give to our own, or another's conduct? But all is reconciled by the divine doctrines of the Gospel; all is comprised in this immortal truth-" Eternal life is the gift of God through Jesus Christ our "Lord."

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Our author has paid attention to the history of St. Paul at Athens. But he seems to feel some reluctance to admit a softer sense of the word rendered superstitious, in his address to the Areopagites. We confess that we see no reason for this reluctance. The commencement of St. Paul's speech (and we have only the commencement) is one of the noblest, and most suitable, that can be conceived: and to affront his judges in the very first sentence he addressed to them, would have counteracted the design of the following sentiments. The passage should be rendered" Men of Athens, you seem to me to be, as it were, fond of showing the veneration you bear to invisible powers. For, as I was passing along, and considering your sacred implements, I found an altar, on which was inscribed, to the unknown God: him, therefore, whom as "unknown" ye worship, him declare I unto you."-Consequently, I do not introduce a new deity, which would be death by your laws, but only explain more fully an object to whom you have already addressed your devotions. I describe him to you as "God who made the world," &c. The explanation of the character of this "unknown God," is surely most mase -ly, and it might have been thought, most convincing.

Mr. B. seems to have missed the point of difference which is implied in the baptism of the twelve disciples at Ephesus, who had been baptized into John's baptism: " they were now baptized, says the sacred writer, into the name of the Lord Jesus," i.e. they received baptism as a Christian rite, contra-distinguished from that of John.-It is not true, that "the Ephesian Diana is (usually) represented, as holding in each hand a staff or candlestick." This circumstance, therefore, is no" proof of the exact coincidence of the voice of prophecy"-the thought is frivo

lous; Diana Lucifera, not Diana of Ephesus, might be so represented.

Our readers will judge for themselves whether there is not as yet room for a judicious elucidation of the Acts of the Apostles we thank Mr. B. for what he has done towards it, but hope to stand excused for the freedom of our remarks on passages that we thought required it.

If this work should see a second edition we intreat the reverend writer to revise some of his phrases; they are much too incorrect for a man of his attainments.

The Shepherd's Guide, being a Practical Treatise on the Diseases of Sheep, their Causes, and the best Means of preventing them, &c. By James Hogg, the Ettrich Shepherd. 8vo. pp. 338, price 7s. Constable, Edinburgh; John Murray, Lou

don. 1807.

Mr. Hogg's talents as a poet, together with a sketch of his history, have been submitted by us to our readers already; [compare Panorama, Vol. II. p. 957] but the present work shews that in paying his addresses to the Muses, he did not forsake the immediate line of his duty and profession. Part of this volume is original, expressed in a simple style, and evidently the result of observation; part of it is collected from good authorities; by the addition of these Mr. H., has made a volume, whereas his own materials would barely have composed a pamphlet.

As we are favourable to original and practical remarks, we do not hesitate to wish that some of those before us were extensively known; they are indeed derived from the North, and are calculated for Scotland, but they might be of service elsewhere, and on a subject so important as the sheep, we need not fear a superfluityofknowledge--but then let that knowledge be real. We insert the following as a specimen of the author's manner. Of the Hydrocephalus; or Water in the Head; alias Sturdy.

This is the next disease which attacks them, and is commonly known by the latter denomination. A sheep affected by it be comes stupid; its eyes stare, and fix upon some different object from that which it is in fear of. It soon ceases from all intercourse with the rest of the flock, and is seen frequently turning round, or traversing a circle.

The water settles sometimes in one corner

of the skull, sometimes in another; but whenever it begins, it continues to increase and gain upon the brain, until it is either that it dies as lean as wood, at which period extracted, or the animal so much wasted, the brain is commonly half wasted away, and the skull full of those noxious fluids. Sometimes it concentrates in the very middle of the brain, when it is vety difficult to cure; and sometimes in the hinder parts, where it joins with the spinal marrow, when it is quite incurable. If this water is not extracted by some operation, the disease invariably terminates in the death of the animal.

In promoting the cure, the operator must feel for the part of the scull that is soft, and lay his thumb flat and firm upon that; then taking the wire in his right hand, push it up that nostril that points more directly for the place that is soft, where the disease is seated; and if he feel the point of the wire below his thumb, he may rest assured that the bag is perforated, and that if the brain do not inflame, the creature will grow better; but if against the soft part of the scull, on which he does not feel the point of the wire press the thumb of his left hand must be placed, it will be necessary to try the other nostril.

I have always observed, that a sheep, on being wired, is sick, in proportion to the stiffness of the gristle below the brain. If the wire is hard to go up, it is always very sick, but if it goes easily up, it puts it little off its ordinary. This I conceive to be occasioned by the wire taking a wrong vent, and perforating the most delicate and inflammable part of the brain. When one is wired, it is proper to take hold of it with both hands behind the cars, and shake its head water must find its way by the nose afterwards, loosely. This empties the bladder, and the for they will frequently grow quite better, though no water be seen to issue from the nostrils at that time this makes them sicker for the present, but they are more apt to amend afterwards. If it were really necessary to extract the sac, or small bladder, which getrepanning would be, of all others, the most nerally contains the water, the operation of feasible; but if the water can be extracted, the sac is of little consequence, else so many could never be cured by wiring.

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Another way is, to raise up, with a sharp knife, about the breadth of a sixpence, of the skin immediately over the part of the skull which is soft, then to raise about the half of that size of the soft skull, taking care not to separate them altogether, but let them keep hold of one side, folding them and keeping them back with the thumb, until the water is extracted: then fold them neatly down again, seal thein, and cover all with a wax cloth,-to defend from. the weather, &c.

A Collection of Designs for Household Fur niture and interior Decoration, in the most approved and elegant Taste, &c. with various Designs for Rooms, Geometrical and in Perspective, shewing the Decorations, Adjustment of the Furniture, &c. By Geo. Smith, Upholder Extraordinary to his Royal Highness the Prince of Wales. 4to. plates 158. Price plain £4. 14. 6. Coloured £7. 17. 6. Taylor, London, 1808.

Mr. Smith lays it down as a principle, that change in fashion should be encouraged with all possible care, as well by the virtuoso as by the true patriot." As to the question, which some queer Quidnunc might put, "how are we ruined?" Mr. S. wisely waives the very thought of it. He informs us, frankly, that the enlightened artist can only find suitable encouragement under the fostering care of men of large fortune and liberal minds." "And," says he, "I am happy to say, that scarcely any article for domestic use, possessing beauty of form or elegance of workmanship, but has been bought with a liberality and eagerness, which shews more want of able artists than of liberal patrons." We are equally happy to meet with this explicit acknowledgement, from a gentleman of Mr. Smith's eminence in his business; and, we infer, that if the mansions of this country are not furnished in a style of superior magnificence, we have to blame the want of taste and skill in professors, not a narrow or penurious disposition in proprietors.

We lately gave some account of Mr. Hope's attempt to convince the public of the superior elegance of his selections from the antique; but he complained of not being able to find workmen competent to the execution of his designs; he therefore employed foreigners; Mr. S. on the contrary, has "much pleasure in deciaring, that in the operative parts of cabinet work, the workmen of England excel those of every other country in the accuracy and precision of the joiner's part, which is truly admirable:" but, he adds, "it is to be regretted, that our higher class of artists do not give their attention, in some degree, to providing our manufacturers with patterns of tasteful outline for this species of furniture; their previous course of study, aided by a reference to VOL. III. [Lit. Pan. Nov. 1807.]

books of antiquities, would enable them to supply designs, which in execution would produce a pleasing effect, and merit the just praise of true taste."

"In France the first rate painters do not think themselves degraded by providing designs for the cabinet maker or for the upholsterer. Why should they? Why should not our moveable furniture possess elegance, and give as much pleasure to the eye, as pictures or any other embellishment appropriated to the same apartment?" In short, Mr. S. " does not despair of seeing a style of furniture produced in this country, which shall be equally agreeable centuries hence," as it is at present. But, should these hopes be fulfilled, we shall beg him to explain, whether change of fashion will then deserve to be encouraged with all possible care, by the virtuoso, and by the patriot?" May we then depend on the stability of that fickle goddess, Fashion, and on the wearing out of our moveables in consequence of age and decripitude, not in consequence of antiquated forms though elegant, and compositions of outlines and proportions become obsolete, though sanctioned by the verdicts of amateurs and artists, as correct and beautiful?

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Mr. S. will not disappoint the expectations of those who look for the employment of sattin, or lustring in curtains, with under curtains of muslin, or superfine cassimere ;-with borders of black velvetfringes of divers colours-figured muslin, laid on coloured silk-cornices of burnished gold-and other expensive decorations. We doubt, however, of the proe, priety of gilding the ornaments and mouldings of cornices, beds, &c. which are made of English oak. The associa tion has, in our eye, little pretension to propriety. English oak where suitable, gilt ornaments where suitable, we approve; but to gild oak is to insult plain strength by inert decoration: the ideas are incongruous. We might make the same remark, on several of the forms adopted by Mr. S. We object without hesitation to the application of the human foot, as the foot of a work table, a sideboard, or any other piece of furniture, the legs of which are square, or round, pillars, or of forms not allied to those which na ture has connected with the foot of mir. If we formerly censured the uncouthness of terminating the body of an animal by

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