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her ashes;" and, doubtless, many other poems on the same memorable event.

Note LVIII.

Not with more constancy the Jews, of old,
By Cyrus from rewarded exile sent,

Their royal city did in dust behold,

Or with more vigour to rebuild it went.

St. 290. p. 155.

When Cyrus conquered Babylon, he restored the Jewish tribes to their native land, after seventy years captivity. The mixed feelings, with which they began to rebuild their ruined temple and city, are emphatically described in the Book of Ezra, chap. iii.

11. And they sung together by course, praising and giving thanks unto the Lord, because he is good, for his mercy endureth for ever towards Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid.

"12. But many of the priests and Levites, and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice, and many shouted loud for joy.

"13. So that the people could not discover the noise of the shout of joy from the noise of the weeping of the people; for the people shouted with a loud shout, and the noise was heard afar off."

Note LIX.

Now frequent trines the happier lights among,
And high-raised Jove, from his dark prison freed,
Those weights took off that on his planet hung,
Will gloriously the new-laid works succeed.
St. 292. p. 155.

According to the jargon of astrology, a trine, or triangular conjunction of planets, was supposed to be eminently benign to mankind. To this Dryden adds the circumstance of the planet Jove being in his ascension, as a favourable aspect. Our poet was not above being seriously influenced by these fooleries; and I dare say will be found, on reference to any almanack of 1666, to have given a very accurate account of the relative state of the heavenly bodies in that year.

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Note LX.

More great than human now, and more august,
Now deified she from her fires does rise;
Her widening streets on new foundations trust,
And opening into larger parts she flies.

St. 295. p. 156.

It is here truly stated, that the calamity of the great fire was ultimately attended with excellent consequences to the city. By a proclamation from the king, of an arbitrary and dictatorial nature, but which the emergency seems to have justified, the citizens were prohibited from rebuilding their houses, except with solid materials, and upon such plans as should be set forth by a committee appointed for the purpose. In this manner, the endless disputes about property, whose boundaries were now undistinguishable, were at once silenced, and provision was made for the improvements in widening the streets, and prohibiting the use of lath and timber, of which materials the houses were formerly composed. "Had the king," says Hume," been enabled to carry his power still farther, and made the houses be rebuilt with perfect regularity, and entirely upon one plan, he had contributed much to the convenience, as well as embellishment, of the city. Great advantages, however, have resulted from the alterations, though not carried to the full length. London became much more healthful after the fire. The plague, which used to break out with great fury twice or thrice every century, and indeed which was always lurking in some corner or other of the city, has scarcely ever appeared since that calamity."-Vol. vii. p. 416.

ABSALOM

AND

ACHITOPHEL.

PART I.

-Si proprius stes

Te capiet magis

ABSALOM AND ACHITOPHEL.

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THE following poem has been uniformly and universally admired, not only as one of Dryden's most excellent performances, but as indisputably the best and most nervous political satire that ever was written. It is said to have been undertaken at the command of Charles; and if so, no king was ever better obeyed. The general state of parties in England during the last years of the reign of Charles II. has been often noticed, particularly in the notes on The Duke of Guise," vol. VI. Shaftesbury, dismissed from the administration, had bent his whole genius for intrigue, to effect the exclusion of the Duke of York from the crown of England, even at the risk of a civil war. Monmouth had thrown himself into the arms of the same party, flattered by the prospect of occupying that place from which his uncle was to be excluded. Every thing seemed to flatter his ambition. The pretensions of the Duke's daughters must necessarily have been compromised by the exclusion of their father. At any rate, they were not likely to be supported by a powerful party, while Monmouth, by his own personal influence, and that of Shaftesbury, was at the head of all, whom zeal for religion, disappointed ambition, restlessness of temper, love of liberty, or desire of licentiousness, had united in opposition to the measures of the court. Every engine which judgment or wit could dictate, was employed by either party to place their cause in the most favourable light, and prejudice that of their adversaries. Among these, the poem which follows was the most powerful, and the most successful. The time of its appearance was chosen with as much art, as the poem displays genius. Shaftesbury had been committed to the Tower on a charge of high treason on the 2d July, and the poem was published a few days before a bill of indictment was presented against him. The sensation excited by such a poem, at such a time, was intense and universal.

It has been hitherto generally supposed, that the idea of applying to Charles and Monmouth the apt characters and story of Absalom and Achitophel, and indeed the general plan of draw

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